{
 "license": "CC BY-NC 4.0 (https://creativecommons.org/licenses/by-nc/4.0/); 原文与古注为公版",
 "attribution": "一孔录 Yikonglu, https://yikonglu.com",
 "book": "论语",
 "pian": "八佾",
 "chapters": [
  {
   "chapter": "3.1",
   "title": "八佾舞于庭",
   "url": "https://yikonglu.com/lunyu/ba-yi/1.html",
   "text": "孔子谓季氏：八佾舞于庭，是可忍也，孰不可忍也！",
   "sentences": [
    "孔子谓季氏：八佾舞于庭，是可忍也，孰不可忍也！"
   ],
   "baihua": "孔子谈到季氏时说：他在自家庭院里用天子规格的八行舞，这样的事他都狠得下心做，还有什么事他做不出来！",
   "citations": [
    {
     "text": "佾，音逸。季氏，鲁大夫季孙氏也。佾，舞列也，天子八，诸侯六，大夫四，士二。每佾人数，如其佾数。或曰：每佾八人。未详孰是",
     "source": "朱注",
     "pages": [
      "37"
     ],
     "paraphrase": false
    },
    {
     "text": "季氏以大夫而僭用天子之礼乐，孔子言其此事尚忍为之，则何事不可忍为。或曰：忍，容忍也。盖深疾之之辞",
     "source": "朱注",
     "pages": [
      "37"
     ],
     "paraphrase": false
    },
    {
     "text": "乐舞之数，自上而下，降杀以两而已，故两之间，不可以毫发僭差也。孔子为政，先正礼乐，则季氏之罪不容诛矣",
     "source": "朱注引范氏",
     "pages": [
      "37"
     ],
     "paraphrase": false
    },
    {
     "text": "君子于其所不当为不敢须臾处，不忍故也。而季氏忍此矣，则虽弑父与君，亦何所惮而不为乎",
     "source": "朱注引谢氏",
     "pages": [
      "37"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "佾",
     "pos": "八佾",
     "du": "yì"
    },
    {
     "zi": "孰",
     "pos": "孰不可忍",
     "du": "shú"
    }
   ],
   "huangkan_first_line": {
    "text": "云孔子謂季氏者，謂者，評論之辭也。",
    "scan_page": "96"
   }
  },
  {
   "chapter": "3.2",
   "title": "三家者以雍彻",
   "url": "https://yikonglu.com/lunyu/ba-yi/2.html",
   "text": "三家者以雍彻。子曰：相维辟公，天子穆穆，奚取于三家之堂？",
   "sentences": [
    "三家者以雍彻。",
    "子曰：相维辟公，天子穆穆，奚取于三家之堂？"
   ],
   "baihua": "孟孙、叔孙、季孙三家祭祖，撤祭品时唱《雍》。孔子说：“诸侯们来助祭，天子仪容庄严”，这两句诗，用在三家的庙堂上，取的是什么意思呢？",
   "citations": [
    {
     "text": "三家，鲁大夫孟孙、叔孙、季孙之家也。雍，周颂篇名。彻，祭毕而收其俎也。天子宗庙之祭，则歌雍以彻，是时三家僭而用之",
     "source": "朱注",
     "pages": [
      "37"
     ],
     "paraphrase": false
    },
    {
     "text": "相，助也。辟公，诸侯也。穆穆，深远之意，天子之容也。（此雍诗之词，孔子引之，）言三家之堂非有此事，亦何取于此义而歌之乎？讥其无知妄作，以取僭窃之罪",
     "source": "朱注",
     "pages": [
      "37",
      "38"
     ],
     "paraphrase": false
    },
    {
     "text": "周公之功固大矣，皆臣子之分所当为，鲁安得独用天子礼乐哉？成王之赐，伯禽之受，皆非也。其因袭之弊，遂使季氏僭八佾，三家僭雍彻",
     "source": "朱注引程子",
     "pages": [
      "38"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "雍",
     "pos": "以雍彻",
     "du": "yōng"
    },
    {
     "zi": "彻",
     "pos": "以雍彻",
     "du": "chè"
    },
    {
     "zi": "相",
     "pos": "相维辟公",
     "du": "xiàng"
    },
    {
     "zi": "辟",
     "pos": "辟公",
     "du": "bì"
    },
    {
     "zi": "奚",
     "pos": "奚取",
     "du": "xī"
    }
   ],
   "huangkan_first_line": {
    "text": "云三家者以雍徹者，又譏其失也。",
    "scan_page": "98"
   }
  },
  {
   "chapter": "3.3",
   "title": "人而不仁，如礼何",
   "url": "https://yikonglu.com/lunyu/ba-yi/3.html",
   "text": "子曰：人而不仁，如礼何？人而不仁，如乐何？",
   "sentences": [
    "子曰：人而不仁，如礼何？",
    "人而不仁，如乐何？"
   ],
   "baihua": "孔子说：一个人没有仁心，礼对他有什么用？一个人没有仁心，乐对他有什么用？",
   "citations": [
    {
     "text": "人而不仁，则人心亡矣，其如礼乐何哉？言虽欲用之，而礼乐不为之用也",
     "source": "朱注引游氏",
     "pages": [
      "38"
     ],
     "paraphrase": false
    },
    {
     "text": "仁者天下之正理，失正理则无序而不和",
     "source": "朱注引程子",
     "pages": [
      "38"
     ],
     "paraphrase": false
    },
    {
     "text": "礼乐待人而后行，苟非其人，则虽玉帛交错，钟鼓铿锵，亦将如之何哉？然记者序此于八佾雍彻之后，疑其为僭礼乐者发也",
     "source": "朱注引李氏（李郁）；“然记者”一句按《集注》按语处理",
     "pages": [
      "38"
     ],
     "paraphrase": false
    }
   ],
   "readings": [],
   "huangkan_first_line": {
    "text": "此章亦為季氏出也。",
    "scan_page": "100"
   }
  },
  {
   "chapter": "3.4",
   "title": "林放问礼之本",
   "url": "https://yikonglu.com/lunyu/ba-yi/4.html",
   "text": "林放问礼之本。子曰：大哉问！礼，与其奢也，宁俭；丧，与其易也，宁戚。",
   "sentences": [
    "林放问礼之本。",
    "子曰：大哉问！",
    "礼，与其奢也，宁俭；丧，与其易也，宁戚。"
   ],
   "baihua": "林放问礼的根本。孔子说：你这个问题意义重大啊！礼，与其奢侈，宁可俭朴；丧事，与其仪节周全，宁可内心悲痛。",
   "citations": [
    {
     "text": "林放，鲁人。见世之为礼者，专事繁文，而疑其本之不在是也，故以为问。孔子以时方逐末，而放独有志于本，故大其问",
     "source": "朱注",
     "pages": [
      "38"
     ],
     "paraphrase": false
    },
    {
     "text": "易，治也。孟子曰：易其田畴。在丧礼则节文习熟，而无哀痛惨怛之实者也。戚则一于哀而文不足耳",
     "source": "朱注",
     "pages": [
      "38",
      "39"
     ],
     "paraphrase": false
    },
    {
     "text": "礼贵得中，奢易则过于文，俭戚则不及而质，二者皆未合礼。然凡物之理，必先有质而后有文，则质乃礼之本也",
     "source": "朱注",
     "pages": [
      "39"
     ],
     "paraphrase": false
    },
    {
     "text": "夫祭与其敬不足而礼有余也，不若礼不足而敬有余也……俭者物之质，戚者心之诚，故为礼之本",
     "source": "朱注引范氏",
     "pages": [
      "39"
     ],
     "paraphrase": false
    },
    {
     "text": "礼始诸饮食，故汙尊而抔饮，为之簠簋笾豆罍爵之饰，所以文之也，则其本俭而已……周衰，世方以文灭质，而林放独能问礼之本，故夫子大之",
     "source": "朱注引杨氏",
     "pages": [
      "39"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "戚",
     "pos": "宁戚",
     "du": "qī"
    }
   ],
   "huangkan_first_line": {
    "text": "云林放問禮之本者，問孔子求知禮之本也。",
    "scan_page": "101"
   }
  },
  {
   "chapter": "3.5",
   "title": "夷狄之有君",
   "url": "https://yikonglu.com/lunyu/ba-yi/5.html",
   "text": "子曰：夷狄之有君，不如诸夏之亡也。",
   "sentences": [
    "子曰：夷狄之有君，不如诸夏之亡也。"
   ],
   "baihua": "孔子说：夷狄尚且有君长，不像中原各国，有君却名存实亡。",
   "citations": [
    {
     "text": "亡，古无字，通用",
     "source": "朱注引吴氏",
     "pages": [
      "39"
     ],
     "paraphrase": false
    },
    {
     "text": "夷狄且有君长，不如诸夏之僭乱，反无上下之分也",
     "source": "朱注引程子",
     "pages": [
      "39"
     ],
     "paraphrase": false
    },
    {
     "text": "孔子伤时之乱而叹之也。亡，非实亡也，虽有之，不能尽其道尔",
     "source": "朱注引尹氏",
     "pages": [
      "39"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "亡",
     "pos": "诸夏之亡也",
     "du": "wú"
    }
   ],
   "huangkan_first_line": {
    "text": "此章為下僭上者發也。",
    "scan_page": "102"
   }
  },
  {
   "chapter": "3.6",
   "title": "季氏旅于泰山",
   "url": "https://yikonglu.com/lunyu/ba-yi/6.html",
   "text": "季氏旅于泰山。子谓冉有曰：女弗能救与？对曰：不能。子曰：呜呼！曾谓泰山不如林放乎？",
   "sentences": [
    "季氏旅于泰山。",
    "子谓冉有曰：女弗能救与？",
    "对曰：不能。",
    "子曰：呜呼！",
    "曾谓泰山不如林放乎？"
   ],
   "baihua": "季氏要去祭泰山。孔子对冉有说：你不能劝阻他吗？冉有说：不能。孔子说：唉！难道泰山的神，还不如林放懂礼吗？",
   "citations": [
    {
     "text": "旅，祭名。泰山，山名，在鲁地。礼：诸侯祭封内山川，季氏祭之，僭也。冉有，孔子弟子，名求，时为季氏宰",
     "source": "朱注",
     "pages": [
      "40"
     ],
     "paraphrase": false
    },
    {
     "text": "救，谓救其陷于僭窃之罪",
     "source": "朱注",
     "pages": [
      "40"
     ],
     "paraphrase": false
    },
    {
     "text": "言神不享非礼，欲季氏知其无益而自止，又进林放以厉冉有也",
     "source": "朱注",
     "pages": [
      "40"
     ],
     "paraphrase": false
    },
    {
     "text": "冉有从季氏，夫子岂不知其不可告也，然而圣人不轻绝人。尽己之心，安知冉有之不能救，季氏之不可谏也？既不能正，则美林放以明泰山之不可诬，是亦教诲之道也",
     "source": "朱注引范氏",
     "pages": [
      "40"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "旅",
     "pos": "旅于泰山",
     "du": "lǚ"
    },
    {
     "zi": "女",
     "pos": "女弗能救与",
     "du": "rǔ"
    },
    {
     "zi": "与",
     "pos": "女弗能救与",
     "du": "yú"
    },
    {
     "zi": "曾",
     "pos": "曾谓泰山",
     "du": "zēng"
    }
   ],
   "huangkan_first_line": {
    "text": "云季氏旅於泰山者，又譏季氏僭也。",
    "scan_page": "103"
   }
  },
  {
   "chapter": "3.7",
   "title": "君子无所争",
   "url": "https://yikonglu.com/lunyu/ba-yi/7.html",
   "text": "子曰：君子无所争，必也射乎！揖让而升，下而饮。其争也君子。",
   "sentences": [
    "子曰：君子无所争，必也射乎！",
    "揖让而升，下而饮。",
    "其争也君子。"
   ],
   "baihua": "孔子说：君子没有什么可争的，如果有，那就是射箭比赛吧！比赛时，互相作揖谦让，然后上场；射完下来，赢的请输的喝酒。这样的争，是君子之争。",
   "citations": [
    {
     "text": "饮，去声。揖让而升者，大射之礼，耦进三揖而后升堂也。下而饮，谓射毕揖降，以俟众耦皆降，胜者乃揖不胜者升，取觯立饮也",
     "source": "朱注",
     "pages": [
      "40"
     ],
     "paraphrase": false
    },
    {
     "text": "言君子恭逊不与人争，惟于射而后有争。然其争也雍容揖逊乃如此，则其争也君子，而非若小人之争矣",
     "source": "朱注",
     "pages": [
      "40"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "揖",
     "pos": "揖让",
     "du": "yī"
    },
    {
     "zi": "饮",
     "pos": "下而饮",
     "du": "yìn"
    }
   ],
   "huangkan_first_line": {
    "text": "此章明射之可重也。",
    "scan_page": "105"
   }
  },
  {
   "chapter": "3.8",
   "title": "绘事后素",
   "url": "https://yikonglu.com/lunyu/ba-yi/8.html",
   "text": "子夏问曰：巧笑倩兮，美目盼兮，素以为绚兮。何谓也？子曰：绘事后素。曰：礼后乎？子曰：起予者商也！始可与言诗已矣。",
   "sentences": [
    "子夏问曰：巧笑倩兮，美目盼兮，素以为绚兮。",
    "何谓也？",
    "子曰：绘事后素。",
    "曰：礼后乎？",
    "子曰：起予者商也！",
    "始可与言诗已矣。"
   ],
   "baihua": "子夏问：“笑得真美啊，眼睛真亮啊，白底子上画出了色彩。”这几句诗是什么意思？孔子说：先有白底，然后画画。子夏说：那么，礼也是在后面的吗？孔子说：能启发我的是卜商啊！现在可以和你谈《诗》了。",
   "citations": [
    {
     "text": "此逸诗也。倩，好口辅也。盼，目黑白分也。素，粉地，画之质也。绚，采色，画之饰也",
     "source": "朱注",
     "pages": [
      "40"
     ],
     "paraphrase": false
    },
    {
     "text": "言人有此倩盼之美质，而又加以华采之饰，如有素地而加采色也。子夏疑其反谓以素为饰，故问之",
     "source": "朱注",
     "pages": [
      "40",
      "41"
     ],
     "paraphrase": false
    },
    {
     "text": "绘事，绘画之事也。后素，后于素也。考工记曰：绘画之事后素功。谓先以粉地为质，而后施五采，犹人有美质，然后可加文饰",
     "source": "朱注",
     "pages": [
      "41"
     ],
     "paraphrase": false
    },
    {
     "text": "礼必以忠信为质，犹绘事必以粉素为先。起，犹发也。起予，言能起发我之志意",
     "source": "朱注",
     "pages": [
      "41"
     ],
     "paraphrase": false
    },
    {
     "text": "子贡因论学而知诗，子夏因论诗而知学，故皆可与言诗",
     "source": "朱注引谢氏",
     "pages": [
      "41"
     ],
     "paraphrase": false
    },
    {
     "text": "（前省“甘受和”三字）白受采，忠信之人可以学礼。苟无其质，礼不虚行……若夫玩心于章句之末，则其为诗也固而已矣。所谓起予，则亦相长之义也",
     "source": "朱注引杨氏（中间“此繪事後素之說也……商賜可與言詩者以此”省去）",
     "pages": [
      "41"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "倩",
     "pos": "巧笑倩兮",
     "du": "qiàn"
    },
    {
     "zi": "盼",
     "pos": "美目盼兮",
     "du": "pàn"
    },
    {
     "zi": "绚",
     "pos": "素以为绚",
     "du": "xuàn"
    },
    {
     "zi": "绘",
     "pos": "绘事后素",
     "du": "huì"
    }
   ],
   "huangkan_first_line": {
    "text": "云子夏問云云者，此是衛風碩人閔莊姜之詩也。",
    "scan_page": "109"
   }
  },
  {
   "chapter": "3.9",
   "title": "文献不足",
   "url": "https://yikonglu.com/lunyu/ba-yi/9.html",
   "text": "子曰：夏礼吾能言之，杞不足征也；殷礼吾能言之，宋不足征也。文献不足故也。足，则吾能征之矣。",
   "sentences": [
    "子曰：夏礼吾能言之，杞不足征也；殷礼吾能言之，宋不足征也。",
    "文献不足故也。",
    "足，则吾能征之矣。"
   ],
   "baihua": "孔子说：夏朝的礼，我能讲，可它的后代杞国，不足以作证；殷朝的礼，我能讲，可它的后代宋国，不足以作证。这是书和懂行的人都不够的缘故。要是够，我就能拿来作证了。",
   "citations": [
    {
     "text": "杞，夏之后。宋，殷之后。征，证也。文，典籍也。献，贤也",
     "source": "朱注",
     "pages": [
      "41"
     ],
     "paraphrase": false
    },
    {
     "text": "言二代之礼，我能言之，而二国不足取以为证，以其文献不足故也。文献若足，则我能取之，以证吾言矣",
     "source": "朱注",
     "pages": [
      "41",
      "42"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "杞",
     "pos": "杞不足征也",
     "du": "qǐ"
    },
    {
     "zi": "征",
     "pos": "不足征也",
     "du": "zhēng"
    },
    {
     "zi": "献",
     "pos": "文献",
     "du": "xiàn"
    }
   ],
   "huangkan_first_line": {
    "text": "此章明夏殷之後失禮也。",
    "scan_page": "111"
   }
  },
  {
   "chapter": "3.10",
   "title": "禘自既灌",
   "url": "https://yikonglu.com/lunyu/ba-yi/10.html",
   "text": "子曰：禘自既灌而往者，吾不欲观之矣。",
   "sentences": [
    "子曰：禘自既灌而往者，吾不欲观之矣。"
   ],
   "baihua": "孔子说：禘祭从灌酒请神以后，我就不想再看下去了。",
   "citations": [
    {
     "text": "禘，王者之大祭也。王者既立始祖之庙，又推始祖所自出之帝，祀之于始祖之庙，而以始祖配之也。成王以周公有大勋劳，赐鲁重祭……然非礼矣",
     "source": "朱注引赵伯循",
     "pages": [
      "42"
     ],
     "paraphrase": false
    },
    {
     "text": "灌者，方祭之始，用郁鬯之酒灌地，以降神也。鲁之君臣，当此之时，诚意未散，犹有可观，自此以后，则浸以懈怠而无足观矣",
     "source": "朱注引赵伯循",
     "pages": [
      "42"
     ],
     "paraphrase": false
    },
    {
     "text": "盖鲁祭非礼，孔子本不欲观，至此而失礼之中，又失礼焉，故发此叹也",
     "source": "朱注引赵伯循",
     "pages": [
      "42"
     ],
     "paraphrase": false
    },
    {
     "text": "考之杞宋已如彼，考之当今又如此，孔子所以深叹也",
     "source": "朱注引谢氏",
     "pages": [
      "42"
     ],
     "paraphrase": true
    }
   ],
   "readings": [
    {
     "zi": "禘",
     "pos": "禘自既灌",
     "du": "dì"
    },
    {
     "zi": "灌",
     "pos": "既灌",
     "du": "guàn"
    }
   ],
   "huangkan_first_line": {
    "text": "此章明魯祭失禮也。",
    "scan_page": "112"
   }
  },
  {
   "chapter": "3.11",
   "title": "或问禘之说",
   "url": "https://yikonglu.com/lunyu/ba-yi/11.html",
   "text": "或问禘之说。子曰：不知也。知其说者之于天下也，其如示诸斯乎！指其掌。",
   "sentences": [
    "或问禘之说。",
    "子曰：不知也。",
    "知其说者之于天下也，其如示诸斯乎！",
    "指其掌。"
   ],
   "baihua": "有人问禘祭的道理。孔子说：我不知道。懂得这道理的人，治理天下，就像把东西摆在这里看一样吧！一边说，一边指着自己的手掌。",
   "citations": [
    {
     "text": "示，与视同。指其掌，弟子记夫子言此而自指其掌，言其明且易也",
     "source": "朱注",
     "pages": [
      "43"
     ],
     "paraphrase": false
    },
    {
     "text": "先王报本追远之意，莫深于禘。非仁孝诚敬之至，不足以与此，非或人之所及也。而不王不禘之法，又鲁之所当讳者，故以不知答之",
     "source": "朱注",
     "pages": [
      "42"
     ],
     "paraphrase": false
    },
    {
     "text": "盖知禘之说，则理无不明，诚无不格，而治天下不难矣。圣人于此，岂真有所不知也哉",
     "source": "朱注",
     "pages": [
      "43"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "示",
     "pos": "其如示诸斯乎",
     "du": "shì"
    }
   ],
   "huangkan_first_line": {
    "text": "云或問禘之說者，或人聞孔子不欲觀禘，故問孔子以求知禘義之舊說也。",
    "scan_page": "115"
   }
  },
  {
   "chapter": "3.12",
   "title": "祭如在",
   "url": "https://yikonglu.com/lunyu/ba-yi/12.html",
   "text": "祭如在，祭神如神在。子曰：吾不与祭，如不祭。",
   "sentences": [
    "祭如在，祭神如神在。",
    "子曰：吾不与祭，如不祭。"
   ],
   "baihua": "祭祀祖先，就像祖先在眼前；祭祀神，就像神在眼前。孔子说：我不亲自参加的祭祀，就跟没有祭一样。",
   "citations": [
    {
     "text": "祭，祭先祖也。祭神，祭外神也。祭先主于孝，祭神主于敬",
     "source": "朱注引程子",
     "pages": [
      "43"
     ],
     "paraphrase": false
    },
    {
     "text": "愚谓此门人记孔子祭祀之诚意",
     "source": "朱注",
     "pages": [
      "43"
     ],
     "paraphrase": false
    },
    {
     "text": "与，去声。又记孔子之言以明之。言己当祭之时，或有故不得与，而使他人摄之，则不得致其如在之诚。故虽已祭，而此心缺然，如未尝祭也",
     "source": "朱注",
     "pages": [
      "43"
     ],
     "paraphrase": false
    },
    {
     "text": "君子之祭，七日戒，三日齐，必见所祭者，诚之至也。是故郊则天神格，庙则人鬼享，皆由己以致之也。有其诚则有其神，无其诚则无其神，可不谨乎？吾不与祭如不祭，诚为实，礼为虚也",
     "source": "朱注引范氏",
     "pages": [
      "43"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "与",
     "pos": "吾不与祭",
     "du": "yù"
    }
   ],
   "huangkan_first_line": {
    "text": "云祭如在者，此以下二句乃非孔子之言，亦因前而發也。",
    "scan_page": "116"
   }
  },
  {
   "chapter": "3.13",
   "title": "媚奥媚灶",
   "url": "https://yikonglu.com/lunyu/ba-yi/13.html",
   "text": "王孙贾问曰：与其媚于奥，宁媚于灶，何谓也？子曰：不然。获罪于天，无所祷也。",
   "sentences": [
    "王孙贾问曰：与其媚于奥，宁媚于灶，何谓也？",
    "子曰：不然。",
    "获罪于天，无所祷也。"
   ],
   "baihua": "王孙贾问：“与其讨好屋里西南角的奥神，不如讨好灶神”，这话怎么讲？孔子说：不是这样的。得罪了天，向谁祷告都没有用。",
   "citations": [
    {
     "text": "媚，亲顺也。室西南隅为奥。灶者，五祀之一，夏所祭也……奥有常尊，而非祭之主；灶虽卑贱，而当时用事",
     "source": "朱注",
     "pages": [
      "43"
     ],
     "paraphrase": true
    },
    {
     "text": "喻自结于君，不如阿附权臣也。贾，卫之权臣，故以此讽孔子",
     "source": "朱注",
     "pages": [
      "43",
      "44"
     ],
     "paraphrase": false
    },
    {
     "text": "天，即理也。其尊无对，非奥灶之可比也。逆理，则获罪于天矣，岂媚于奥灶所能祷而免乎？言但当顺理，非特不当媚灶，亦不可媚于奥也",
     "source": "朱注",
     "pages": [
      "44"
     ],
     "paraphrase": false
    },
    {
     "text": "圣人之言，逊而不迫。使王孙贾而知此意，不为无益；使其不知，亦非所以取祸",
     "source": "朱注引谢氏",
     "pages": [
      "44"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "奥",
     "pos": "媚于奥",
     "du": "ào"
    },
    {
     "zi": "媚",
     "pos": "媚于灶",
     "du": "mèi"
    },
    {
     "zi": "祷",
     "pos": "无所祷也",
     "du": "dǎo"
    }
   ],
   "huangkan_first_line": {
    "text": "云王孫賈問云云者，此世俗舊語也。",
    "scan_page": "118"
   }
  },
  {
   "chapter": "3.14",
   "title": "周监于二代",
   "url": "https://yikonglu.com/lunyu/ba-yi/14.html",
   "text": "子曰：周监于二代，郁郁乎文哉！吾从周。",
   "sentences": [
    "子曰：周监于二代，郁郁乎文哉！",
    "吾从周。"
   ],
   "baihua": "孔子说：周朝的礼，借鉴了夏、商两代，多么丰富多彩啊！我跟从周朝。",
   "citations": [
    {
     "text": "监，视也。二代，夏商也。言其视二代之礼而损益之。郁郁，文盛貌",
     "source": "朱注",
     "pages": [
      "44"
     ],
     "paraphrase": false
    },
    {
     "text": "三代之礼，至周大备，夫子美其文而从之",
     "source": "朱注引尹氏",
     "pages": [
      "44"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "监",
     "pos": "周监于二代",
     "du": "jiàn"
    },
    {
     "zi": "郁",
     "pos": "郁郁乎文哉",
     "du": "yù"
    }
   ],
   "huangkan_first_line": {
    "text": "云周監於二代郁郁乎文哉者，周，周代也。",
    "scan_page": "119"
   }
  },
  {
   "chapter": "3.15",
   "title": "子入大庙，每事问",
   "url": "https://yikonglu.com/lunyu/ba-yi/15.html",
   "text": "子入大庙，每事问。或曰：孰谓鄹人之子知礼乎？入大庙，每事问。子闻之，曰：是礼也。",
   "sentences": [
    "子入大庙，每事问。",
    "或曰：孰谓鄹人之子知礼乎？",
    "入大庙，每事问。",
    "子闻之，曰：是礼也。"
   ],
   "baihua": "孔子进了太庙，每件事都要问。有人说：谁说鄹地那家的儿子懂礼？进了太庙，什么都要问。孔子听到了，说：这正是礼啊。",
   "citations": [
    {
     "text": "大庙，鲁周公庙。此盖孔子始仕之时，入而助祭也。鄹，鲁邑名。孔子父叔梁纥，尝为其邑大夫",
     "source": "朱注",
     "pages": [
      "44"
     ],
     "paraphrase": false
    },
    {
     "text": "孔子自少以知礼闻，故或人因此而讥之",
     "source": "朱注",
     "pages": [
      "44"
     ],
     "paraphrase": false
    },
    {
     "text": "孔子言是礼者，敬谨之至，乃所以为礼也",
     "source": "朱注",
     "pages": [
      "44"
     ],
     "paraphrase": false
    },
    {
     "text": "礼者，敬而已矣。虽知亦问，谨之至也。其为敬莫大于此。谓之不知礼者，岂足以知孔子哉",
     "source": "朱注引尹氏",
     "pages": [
      "44"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "大",
     "pos": "大庙",
     "du": "tài"
    },
    {
     "zi": "鄹",
     "pos": "鄹人之子",
     "du": "zōu"
    }
   ],
   "huangkan_first_line": {
    "text": "云子入大廟者，大廟，周公廟也。",
    "scan_page": "120"
   }
  },
  {
   "chapter": "3.16",
   "title": "射不主皮",
   "url": "https://yikonglu.com/lunyu/ba-yi/16.html",
   "text": "子曰：射不主皮，为力不同科，古之道也。",
   "sentences": [
    "子曰：射不主皮，为力不同科，古之道也。"
   ],
   "baihua": "孔子说：射箭不以射穿皮靶为主，因为各人的力气不在一个等级上。这是古时的规矩。",
   "citations": [
    {
     "text": "为，去声。射不主皮，乡射礼文。为力不同科，孔子解礼之意如此也。皮，革也，布侯而栖革于其中以为的，所谓鹄也。科，等也",
     "source": "朱注",
     "pages": [
      "45"
     ],
     "paraphrase": false
    },
    {
     "text": "古者射以观德，但主于中，而不主于贯革，盖以人之力有强弱，不同等也。记曰：武王克商，散军郊射，而贯革之射息，正谓此也",
     "source": "朱注",
     "pages": [
      "45"
     ],
     "paraphrase": false
    },
    {
     "text": "周衰，礼废，列国兵争，复尚贯革，故孔子叹之",
     "source": "朱注",
     "pages": [
      "45"
     ],
     "paraphrase": false
    },
    {
     "text": "中可以学而能，力不可以强而至。圣人言古之道，所以正今之失",
     "source": "朱注引杨氏",
     "pages": [
      "45"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "为",
     "pos": "为力不同科",
     "du": "wèi"
    }
   ],
   "huangkan_first_line": {
    "text": "云射不主皮者，射者男子所有事也。",
    "scan_page": "121"
   }
  },
  {
   "chapter": "3.17",
   "title": "告朔饩羊",
   "url": "https://yikonglu.com/lunyu/ba-yi/17.html",
   "text": "子贡欲去告朔之饩羊。子曰：赐也，尔爱其羊，我爱其礼。",
   "sentences": [
    "子贡欲去告朔之饩羊。",
    "子曰：赐也，尔爱其羊，我爱其礼。"
   ],
   "baihua": "子贡想把每月初一告祭祖庙用的那只活羊省掉。孔子说：赐啊，你爱惜的是那只羊，我爱惜的是那份礼。",
   "citations": [
    {
     "text": "古者天子常以季冬，颁来岁十二月之朔于诸侯，诸侯受而藏之祖庙。月朔，则以特羊告庙，请而行之。饩，生牲也。鲁自文公始不视朔，而有司犹供此羊，故子贡欲去之",
     "source": "朱注",
     "pages": [
      "45"
     ],
     "paraphrase": false
    },
    {
     "text": "爱，犹惜也。子贡盖惜其无实而妄费。然礼虽废，羊存，犹得以识之而可复焉。若并去其羊，则此礼遂亡矣，孔子所以惜之",
     "source": "朱注",
     "pages": [
      "45"
     ],
     "paraphrase": false
    },
    {
     "text": "告朔，诸侯所以禀命于君亲，礼之大者。鲁不视朔矣，然羊存，则告朔之名未泯，而其实因可举。此夫子所以惜之也",
     "source": "朱注引杨氏",
     "pages": [
      "45"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "去",
     "pos": "欲去告朔之饩羊",
     "du": "qù"
    },
    {
     "zi": "告",
     "pos": "告朔",
     "du": "gào"
    },
    {
     "zi": "朔",
     "pos": "告朔",
     "du": "shuò"
    },
    {
     "zi": "饩",
     "pos": "饩羊",
     "du": "xì"
    }
   ],
   "huangkan_first_line": {
    "text": "云子貢欲去告朔之餼羊者，告朔者，人君每月旦於廟告此月朔之至也。",
    "scan_page": "124"
   }
  },
  {
   "chapter": "3.18",
   "title": "事君尽礼",
   "url": "https://yikonglu.com/lunyu/ba-yi/18.html",
   "text": "子曰：事君尽礼，人以为谄也。",
   "sentences": [
    "子曰：事君尽礼，人以为谄也。"
   ],
   "baihua": "孔子说：侍奉国君，礼节样样做到，别人却以为这是在谄媚。",
   "citations": [
    {
     "text": "孔子于事君之礼，非有所加也，如是而后尽尔。时人不能，反以为谄。故孔子言之，以明礼之当然也",
     "source": "朱注引黄氏（黄祖舜）",
     "pages": [
      "46"
     ],
     "paraphrase": false
    },
    {
     "text": "圣人事君尽礼，当时以为谄。若他人言之，必曰我事君尽礼，小人以为谄。而孔子之言止于如此。圣人道大德宏，此亦可见",
     "source": "朱注引程子（程颐）",
     "pages": [
      "46"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "谄",
     "pos": "人以为谄",
     "du": "chǎn"
    },
    {
     "zi": "尽",
     "pos": "事君尽礼",
     "du": "jìn"
    }
   ],
   "huangkan_first_line": {
    "text": "當于爾時，臣皆諂佞阿黨。",
    "scan_page": "125"
   }
  },
  {
   "chapter": "3.19",
   "title": "君使臣以礼",
   "url": "https://yikonglu.com/lunyu/ba-yi/19.html",
   "text": "定公问：君使臣，臣事君，如之何？孔子对曰：君使臣以礼，臣事君以忠。",
   "sentences": [
    "定公问：君使臣，臣事君，如之何？",
    "孔子对曰：君使臣以礼，臣事君以忠。"
   ],
   "baihua": "鲁定公问：国君使唤臣子，臣子侍奉国君，应该怎么样？孔子回答：国君按礼使唤臣子，臣子用忠心侍奉国君。",
   "citations": [
    {
     "text": "定公，鲁君，名宋。二者皆理之当然，各欲自尽而已",
     "source": "朱注",
     "pages": [
      "46"
     ],
     "paraphrase": false
    },
    {
     "text": "使臣不患其不忠，患礼之不至；事君不患其无礼，患忠之不足",
     "source": "朱注引吕氏",
     "pages": [
      "46"
     ],
     "paraphrase": false
    },
    {
     "text": "君臣以义合者也。故君使臣以礼，则臣事君以忠",
     "source": "朱注引尹氏",
     "pages": [
      "46"
     ],
     "paraphrase": false
    }
   ],
   "readings": [],
   "huangkan_first_line": {
    "text": "云定公問云云者，定公，哀公父也。",
    "scan_page": "126"
   }
  },
  {
   "chapter": "3.20",
   "title": "关雎乐而不淫",
   "url": "https://yikonglu.com/lunyu/ba-yi/20.html",
   "text": "子曰：关雎乐而不淫，哀而不伤。",
   "sentences": [
    "子曰：关雎乐而不淫，哀而不伤。"
   ],
   "baihua": "孔子说：《关雎》这首诗，快乐而不失节度，哀伤却不过度损害性情的平和。",
   "citations": [
    {
     "text": "关雎，周南国风诗之首篇也。淫者，乐之过而失其正者也。伤者，哀之过而害于和者也",
     "source": "朱注",
     "pages": [
      "46"
     ],
     "paraphrase": false
    },
    {
     "text": "关雎之诗，言后妃之德，宜配君子。求之未得，则不能无寤寐反侧之忧；求而得之，则宜其有琴瑟钟鼓之乐",
     "source": "朱注",
     "pages": [
      "46"
     ],
     "paraphrase": false
    },
    {
     "text": "盖其忧虽深而不害于和，其乐虽盛而不失其正，故夫子称之如此。欲学者玩其辞，审其音，而有以识其性情之正也",
     "source": "朱注",
     "pages": [
      "46"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "乐",
     "pos": "关雎乐而不淫、乐之过、其乐虽盛",
     "du": "lè"
    },
    {
     "zi": "雎",
     "pos": "关雎",
     "du": "jū"
    }
   ],
   "huangkan_first_line": {
    "text": "云闗雎樂而不淫者，闗雎者，即毛詩之初篇也。",
    "scan_page": "126"
   }
  },
  {
   "chapter": "3.21",
   "title": "哀公问社",
   "url": "https://yikonglu.com/lunyu/ba-yi/21.html",
   "text": "哀公问社于宰我。宰我对曰：夏后氏以松，殷人以柏，周人以栗，曰：使民战栗。子闻之，曰：成事不说，遂事不谏，既往不咎。",
   "sentences": [
    "哀公问社于宰我。",
    "宰我对曰：夏后氏以松，殷人以柏，周人以栗，曰：使民战栗。",
    "子闻之，曰：成事不说，遂事不谏，既往不咎。"
   ],
   "baihua": "鲁哀公问宰我，社神的神主用什么木头。宰我回答：夏朝用松木，商朝用柏木，周朝用栗木，意思是让百姓战栗。孔子听到了，说：已经做成的事不要再说，已经收不住的事不要再劝，已经过去的事不要再追究了。",
   "citations": [
    {
     "text": "宰我，孔子弟子，名予。三代之社不同者，古者立社，各树其土之所宜木以为主也",
     "source": "朱注",
     "pages": [
      "47"
     ],
     "paraphrase": false
    },
    {
     "text": "战栗，恐惧貌。宰我又言周所以用栗之意如此。岂以古者戮人于社，故附会其说与",
     "source": "朱注",
     "pages": [
      "47"
     ],
     "paraphrase": false
    },
    {
     "text": "孔子以宰我所对，非立社之本意，又启时君杀伐之心，而其言已出，不可复救，故历言此以深责之，欲使谨其后也",
     "source": "朱注",
     "pages": [
      "47"
     ],
     "paraphrase": false
    },
    {
     "text": "古者各以所宜木名其社，非取义于木也。宰我不知而妄对，故夫子责之",
     "source": "朱注引尹氏",
     "pages": [
      "47"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "栗",
     "pos": "周人以栗、战栗",
     "du": "lì"
    },
    {
     "zi": "说",
     "pos": "成事不说",
     "du": "shuō"
    },
    {
     "zi": "谏",
     "pos": "遂事不谏",
     "du": "jiàn"
    },
    {
     "zi": "咎",
     "pos": "既往不咎",
     "du": "jiù"
    }
   ],
   "huangkan_first_line": {
    "text": "云哀公問社於宰我者，社，社稷也。",
    "scan_page": "128"
   }
  },
  {
   "chapter": "3.22",
   "title": "管仲之器小哉",
   "url": "https://yikonglu.com/lunyu/ba-yi/22.html",
   "text": "子曰：管仲之器小哉！或曰：管仲俭乎？曰：管氏有三归，官事不摄，焉得俭？然则管仲知礼乎？曰：邦君树塞门，管氏亦树塞门；邦君为两君之好，有反坫，管氏亦有反坫。管氏而知礼，孰不知礼？",
   "sentences": [
    "子曰：管仲之器小哉！",
    "或曰：管仲俭乎？",
    "曰：管氏有三归，官事不摄，焉得俭？",
    "然则管仲知礼乎？",
    "曰：邦君树塞门，管氏亦树塞门；邦君为两君之好，有反坫，管氏亦有反坫。",
    "管氏而知礼，孰不知礼？"
   ],
   "baihua": "孔子说：管仲的器量真小啊！有人问：管仲节俭吗？孔子说：管氏有三归台，家里的官一人一职，怎么算节俭？那人又问：那管仲懂礼吗？孔子说：国君在门内立屏墙，管氏也立屏墙；国君为两国国君的友好会见，堂上设放酒杯的土台，管氏也设。管氏要是懂礼，还有谁不懂礼？",
   "citations": [
    {
     "text": "管仲，齐大夫，名夷吾，相桓公霸诸侯。器小，言其不知圣贤大学之道，故局量褊浅，规模卑狭，不能正身修德以致主于王道",
     "source": "朱注",
     "pages": [
      "47"
     ],
     "paraphrase": false
    },
    {
     "text": "三归，台名……摄，兼也。家臣不能具官，一人常兼数事。管仲不然，皆言其侈",
     "source": "朱注（“事见说苑”略）",
     "pages": [
      "47"
     ],
     "paraphrase": false
    },
    {
     "text": "屏谓之树。塞，犹蔽也。设屏于门，以蔽内外也……坫，在两楹之间，献酬饮毕，则反爵于其上。此皆诸侯之礼，而管仲僭之，不知礼也",
     "source": "朱注（“好，谓好会”略）",
     "pages": [
      "48"
     ],
     "paraphrase": false
    },
    {
     "text": "愚谓孔子讥管仲之器小，其旨深矣。或人不知而疑其俭，故斥其奢以明其非俭。或又疑其知礼，故又斥其僭以明其不知礼。盖虽不复明言小器之所以然，而其所以小者，于此亦可见矣",
     "source": "朱注",
     "pages": [
      "48"
     ],
     "paraphrase": false
    },
    {
     "text": "奢而犯礼，其器之小可知。盖器大，则自知礼而无此失矣",
     "source": "朱注引程子",
     "pages": [
      "48"
     ],
     "paraphrase": false
    },
    {
     "text": "自修身正家以及于国，则其本深，其及者远，是谓大器。扬雄所谓大器犹规矩准绳，先自治而后治人者是也。管仲三归反坫，桓公内嬖六人，而霸天下，其本固已浅矣。管仲死，桓公薨，天下不复宗齐",
     "source": "朱注引苏氏（苏轼）",
     "pages": [
      "48"
     ],
     "paraphrase": false
    },
    {
     "text": "夫子大管仲之功而小其器。盖非王佐之才，虽能合诸侯、正天下，其器不足称也",
     "source": "朱注引杨氏",
     "pages": [
      "48"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "焉",
     "pos": "焉得俭",
     "du": "yān"
    },
    {
     "zi": "摄",
     "pos": "官事不摄",
     "du": "shè"
    },
    {
     "zi": "塞",
     "pos": "树塞门",
     "du": "sè"
    },
    {
     "zi": "好",
     "pos": "两君之好",
     "du": "hào"
    },
    {
     "zi": "坫",
     "pos": "反坫",
     "du": "diàn"
    }
   ],
   "huangkan_first_line": {
    "text": "云管仲之器小哉者，管仲者，齊桓公之相管夷吾也。",
    "scan_page": "132"
   }
  },
  {
   "chapter": "3.23",
   "title": "子语鲁大师乐",
   "url": "https://yikonglu.com/lunyu/ba-yi/23.html",
   "text": "子语鲁大师乐，曰：乐其可知也：始作，翕如也；从之，纯如也，皦如也，绎如也，以成。",
   "sentences": [
    "子语鲁大师乐，曰：乐其可知也：始作，翕如也；从之，纯如也，皦如也，绎如也，以成。"
   ],
   "baihua": "孔子告诉鲁国的乐官怎样奏乐，说：音乐是可以懂得的：开始演奏，各种乐器合在一起；接着放开，声音和谐，节奏分明，连绵不断，一直到一曲终了。",
   "citations": [
    {
     "text": "大师，乐官名。时音乐废缺，故孔子教之。翕，合也。从，放也。纯，和也。皦，明也。绎，相续不绝也。成，乐之一终也",
     "source": "朱注",
     "pages": [
      "49"
     ],
     "paraphrase": false
    },
    {
     "text": "五音六律不具，不足以为乐。翕如，言其合也。五音合矣，清浊高下，如五味之相济而后和，故曰纯如。合而和矣，欲其无相夺伦，故曰皦如。然岂宫自宫而商自商乎？不相反而相连，如贯珠可也，故曰绎如也，以成",
     "source": "朱注引谢氏",
     "pages": [
      "49"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "语",
     "pos": "子语鲁大师乐",
     "du": "yù"
    },
    {
     "zi": "大",
     "pos": "大师",
     "du": "tài"
    },
    {
     "zi": "乐",
     "pos": "大师乐、乐其可知也、为乐、成乐",
     "du": "yuè"
    },
    {
     "zi": "从",
     "pos": "从之、从，放也",
     "du": "cóng"
    },
    {
     "zi": "翕",
     "pos": "翕如",
     "du": "xī"
    },
    {
     "zi": "皦",
     "pos": "皦如",
     "du": "jiǎo"
    },
    {
     "zi": "绎",
     "pos": "绎如",
     "du": "yì"
    }
   ],
   "huangkan_first_line": {
    "text": "云子語云云者，魯大師，魯之樂師也。",
    "scan_page": "136"
   }
  },
  {
   "chapter": "3.24",
   "title": "仪封人请见",
   "url": "https://yikonglu.com/lunyu/ba-yi/24.html",
   "text": "仪封人请见，曰：君子之至于斯也，吾未尝不得见也。从者见之。出曰：二三子何患于丧乎？天下之无道也久矣，天将以夫子为木铎。",
   "sentences": [
    "仪封人请见，曰：君子之至于斯也，吾未尝不得见也。",
    "从者见之。",
    "出曰：二三子何患于丧乎？",
    "天下之无道也久矣，天将以夫子为木铎。"
   ],
   "baihua": "仪地管边界的小官请求见孔子，说：凡是到过这里的君子，我没有见不到的。孔子的随行学生让他见了。他出来以后说：诸位何必担心老师丢了官呢？天下无道已经很久了，上天要把你们的老师当作木铎。",
   "citations": [
    {
     "text": "仪，卫邑。封人，掌封疆之官，盖贤而隐于下位者也……自言其平日不见绝于贤者，而求以自通也",
     "source": "朱注",
     "pages": [
      "49"
     ],
     "paraphrase": true
    },
    {
     "text": "木铎，金口木舌，施政教时所振，以警众者也",
     "source": "朱注",
     "pages": [
      "49",
      "50"
     ],
     "paraphrase": false
    },
    {
     "text": "言乱极当治，天必将使夫子得位设教，不久失位也……或曰：木铎所以徇于道路，言天使夫子失位，周流四方以行其教，如木铎之徇于道路也",
     "source": "朱注",
     "pages": [
      "49",
      "50"
     ],
     "paraphrase": false
    },
    {
     "text": "封人一见夫子而遽以是称之，其所得于观感之间者深矣",
     "source": "朱注",
     "pages": [
      "50"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "见",
     "pos": "请见、从者见之",
     "du": "xiàn"
    },
    {
     "zi": "见",
     "pos": "吾未尝不得见也",
     "du": "jiàn"
    },
    {
     "zi": "从",
     "pos": "从者",
     "du": "cóng"
    },
    {
     "zi": "丧",
     "pos": "何患于丧乎",
     "du": "sàng"
    },
    {
     "zi": "铎",
     "pos": "木铎",
     "du": "duó"
    },
    {
     "zi": "封",
     "pos": "仪封人",
     "du": "fēng"
    }
   ],
   "huangkan_first_line": {
    "text": "云儀封人請見者，儀，衛邑名也。",
    "scan_page": "137"
   }
  },
  {
   "chapter": "3.25",
   "title": "韶尽美尽善",
   "url": "https://yikonglu.com/lunyu/ba-yi/25.html",
   "text": "子谓韶：尽美矣，又尽善也。谓武：尽美矣，未尽善也。",
   "sentences": [
    "子谓韶：尽美矣，又尽善也。",
    "谓武：尽美矣，未尽善也。"
   ],
   "baihua": "孔子评论《韶》乐：美极了，也好极了。评论《武》乐：美极了，但还不够好。",
   "citations": [
    {
     "text": "韶，舜乐。武，武王乐。美者，声容之盛。善者，美之实也。舜绍尧致治，武王伐纣救民，其功一也，故其乐皆尽美",
     "source": "朱注",
     "pages": [
      "50"
     ],
     "paraphrase": false
    },
    {
     "text": "然舜之德，性之也，又以揖逊而有天下；武王之德，反之也，又以征诛而得天下，故其实有不同者",
     "source": "朱注",
     "pages": [
      "50"
     ],
     "paraphrase": false
    },
    {
     "text": "成汤放桀，惟有惭德，武王亦然，故未尽善。尧舜汤武，其揆一也。征伐非其所欲，所遇之时然尔",
     "source": "朱注引程子（程颐）",
     "pages": [
      "50"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "韶",
     "pos": "子谓韶",
     "du": "sháo"
    }
   ],
   "huangkan_first_line": {
    "text": "云子謂韶盡美矣又盡善也者，此詳虞周二代樂之勝否也。",
    "scan_page": "139"
   }
  },
  {
   "chapter": "3.26",
   "title": "居上不宽",
   "url": "https://yikonglu.com/lunyu/ba-yi/26.html",
   "text": "子曰：居上不宽，为礼不敬，临丧不哀，吾何以观之哉？",
   "sentences": [
    "子曰：居上不宽，为礼不敬，临丧不哀，吾何以观之哉？"
   ],
   "baihua": "孔子说：居于上位却不宽厚，行礼的时候不恭敬，参加丧事的时候不悲哀，这样的人，我还拿什么来看他呢？",
   "citations": [
    {
     "text": "居上主于爱人，故以宽为本。为礼以敬为本。临丧以哀为本",
     "source": "朱注",
     "pages": [
      "50"
     ],
     "paraphrase": false
    },
    {
     "text": "既无其本，则以何者而观其所行之得失哉",
     "source": "朱注",
     "pages": [
      "50"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "丧",
     "pos": "临丧不哀",
     "du": "sāng"
    },
    {
     "zi": "为",
     "pos": "为礼不敬",
     "du": "wéi"
    }
   ],
   "huangkan_first_line": {
    "text": "此章譏當時失德之君也。",
    "scan_page": "140"
   }
  }
 ]
}