{
 "license": "CC BY-NC 4.0 (https://creativecommons.org/licenses/by-nc/4.0/); 原文与古注为公版",
 "attribution": "一孔录 Yikonglu, https://yikonglu.com",
 "book": "论语",
 "pian": "里仁",
 "chapters": [
  {
   "chapter": "4.1",
   "title": "里仁为美",
   "url": "https://yikonglu.com/lunyu/li-ren/1.html",
   "text": "子曰：里仁为美。择不处仁，焉得知？",
   "sentences": [
    "子曰：里仁为美。",
    "择不处仁，焉得知？"
   ],
   "baihua": "孔子说：居住在有仁德风气的地方才好。选择住处，却不选有仁德的地方，怎么能算聪明呢？",
   "citations": [
    {
     "text": "里有仁厚之俗为美。择里而不居于是焉，则失其是非之本心，而不得为知矣",
     "source": "朱注",
     "pages": [
      "51"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "处",
     "pos": "择不处仁、久处约、长处乐",
     "du": "chǔ"
    },
    {
     "zi": "焉",
     "pos": "焉得知",
     "du": "yān"
    },
    {
     "zi": "知",
     "pos": "焉得知、知者利仁、不得为知",
     "du": "zhì"
    }
   ],
   "huangkan_first_line": {
    "text": "云里仁為美者，里者，民之所居處也。",
    "scan_page": "141"
   }
  },
  {
   "chapter": "4.2",
   "title": "不仁者不可以久处约",
   "url": "https://yikonglu.com/lunyu/li-ren/2.html",
   "text": "子曰：不仁者不可以久处约，不可以长处乐。仁者安仁，知者利仁。",
   "sentences": [
    "子曰：不仁者不可以久处约，不可以长处乐。",
    "仁者安仁，知者利仁。"
   ],
   "baihua": "孔子说：没有仁德的人，不能长久地处在穷困中，也不能长久地处在安乐中。有仁德的人安于仁，聪明的人知道仁对自己有利，便去行仁。",
   "citations": [
    {
     "text": "约，穷困也。利，犹贪也，盖深知笃好而必欲得之也。不仁之人，失其本心，久约必滥，久乐必淫",
     "source": "朱注",
     "pages": [
      "51"
     ],
     "paraphrase": false
    },
    {
     "text": "惟仁者则安其仁而无适不然，知者则利于仁而不易所守，盖虽深浅之不同，然皆非外物所能夺矣",
     "source": "朱注",
     "pages": [
      "51"
     ],
     "paraphrase": false
    },
    {
     "text": "仁者心无内外远近精粗之间，非有所存而自不亡，非有所理而自不乱，如目视而耳听，手持而足行也……安仁则一，利仁则二",
     "source": "朱注引谢氏",
     "pages": [
      "51"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "处",
     "pos": "择不处仁、久处约、长处乐",
     "du": "chǔ"
    },
    {
     "zi": "知",
     "pos": "焉得知、知者利仁、不得为知",
     "du": "zhì"
    },
    {
     "zi": "乐",
     "pos": "长处乐、久乐必淫",
     "du": "lè"
    }
   ],
   "huangkan_first_line": {
    "text": "此明不仁之人居世無宜也。",
    "scan_page": "143"
   }
  },
  {
   "chapter": "4.3",
   "title": "唯仁者能好人，能恶人",
   "url": "https://yikonglu.com/lunyu/li-ren/3.html",
   "text": "子曰：唯仁者能好人，能恶人。",
   "sentences": [
    "子曰：唯仁者能好人，能恶人。"
   ],
   "baihua": "孔子说：只有仁人，才能够真正喜爱人，也才能够真正厌恶人。",
   "citations": [
    {
     "text": "唯之为言独也。盖无私心，然后好恶当于理，程子所谓得其公正是也",
     "source": "朱注",
     "pages": [
      "51"
     ],
     "paraphrase": false
    },
    {
     "text": "好善而恶恶，天下之同情，然人每失其正者，心有所系而不能自克也。惟仁者无私心，所以能好恶也",
     "source": "朱注引游氏",
     "pages": [
      "51",
      "52"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "好",
     "pos": "能好人、好恶、好善、深知笃好",
     "du": "hào"
    },
    {
     "zi": "恶",
     "pos": "能恶人、好恶",
     "du": "wù"
    }
   ],
   "huangkan_first_line": {
    "text": "夫仁人不佞，故能言人之好惡，是能好人能惡人也。",
    "scan_page": "143"
   }
  },
  {
   "chapter": "4.4",
   "title": "苟志于仁矣，无恶也",
   "url": "https://yikonglu.com/lunyu/li-ren/4.html",
   "text": "子曰：苟志于仁矣，无恶也。",
   "sentences": [
    "子曰：苟志于仁矣，无恶也。"
   ],
   "baihua": "孔子说：如果真正立志于仁，就不会做坏事了。",
   "citations": [
    {
     "text": "苟，诚也。志者，心之所之也。其心诚在于仁，则必无为恶之事矣",
     "source": "朱注",
     "pages": [
      "52"
     ],
     "paraphrase": false
    },
    {
     "text": "苟志于仁，未必无过举也，然而为恶则无矣",
     "source": "朱注引杨氏",
     "pages": [
      "52"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "恶",
     "pos": "无恶也、为恶",
     "du": "è"
    }
   ],
   "huangkan_first_line": {
    "text": "苟，誠也。",
    "scan_page": "144"
   }
  },
  {
   "chapter": "4.5",
   "title": "富与贵，是人之所欲也",
   "url": "https://yikonglu.com/lunyu/li-ren/5.html",
   "text": "子曰：富与贵，是人之所欲也；不以其道得之，不处也。贫与贱，是人之所恶也；不以其道得之，不去也。君子去仁，恶乎成名？君子无终食之间违仁，造次必于是，颠沛必于是。",
   "sentences": [
    "子曰：富与贵，是人之所欲也；不以其道得之，不处也。",
    "贫与贱，是人之所恶也；不以其道得之，不去也。",
    "君子去仁，恶乎成名？",
    "君子无终食之间违仁，造次必于是，颠沛必于是。"
   ],
   "baihua": "孔子说：富和贵，是人人想要的，不用正当的方法得到，就不接受。贫和贱，是人人厌恶的；即使是不该遭受却落到自己身上的，也不违背道义去摆脱。君子离开了仁，凭什么成就君子的名声？君子连吃一顿饭的工夫也不离开仁，匆忙的时候是这样，颠沛流离的时候也是这样。",
   "citations": [
    {
     "text": "不以其道得之，谓不当得而得之。然于富贵则不处，于贫贱则不去，君子之审富贵而安贫贱也如此",
     "source": "朱注",
     "pages": [
      "52"
     ],
     "paraphrase": false
    },
    {
     "text": "言君子所以为君子，以其仁也。若贪富贵而厌贫贱，则是自离其仁，而无君子之实矣，何所成其名乎",
     "source": "朱注",
     "pages": [
      "52"
     ],
     "paraphrase": false
    },
    {
     "text": "终食者，一饭之顷。造次，急遽苟且之时。颠沛，倾覆流离之际。盖君子之不去乎仁如此，不但富贵贫贱取舍之间而已也",
     "source": "朱注",
     "pages": [
      "52"
     ],
     "paraphrase": false
    },
    {
     "text": "然取舍之分明，然后存养之功密；存养之功密，则其取舍之分益明矣",
     "source": "朱注",
     "pages": [
      "53"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "恶",
     "pos": "人之所恶、恶不仁者、好仁恶不仁",
     "du": "wù"
    },
    {
     "zi": "恶",
     "pos": "恶乎成名",
     "du": "wū"
    },
    {
     "zi": "处",
     "pos": "不处也",
     "du": "chǔ"
    },
    {
     "zi": "造",
     "pos": "造次",
     "du": "zào"
    },
    {
     "zi": "沛",
     "pos": "颠沛",
     "du": "pèi"
    }
   ],
   "huangkan_first_line": {
    "text": "云富與貴是人之所欲也者，富者財多，貴者位高。",
    "scan_page": "145"
   }
  },
  {
   "chapter": "4.6",
   "title": "我未见好仁者、恶不仁者",
   "url": "https://yikonglu.com/lunyu/li-ren/6.html",
   "text": "子曰：我未见好仁者、恶不仁者。好仁者，无以尚之；恶不仁者，其为仁矣，不使不仁者加乎其身。有能一日用其力于仁矣乎？我未见力不足者。盖有之矣，我未之见也。",
   "sentences": [
    "子曰：我未见好仁者、恶不仁者。",
    "好仁者，无以尚之；恶不仁者，其为仁矣，不使不仁者加乎其身。",
    "有能一日用其力于仁矣乎？",
    "我未见力不足者。",
    "盖有之矣，我未之见也。"
   ],
   "baihua": "孔子说：我没有见过喜爱仁的人和厌恶不仁的人。喜爱仁的人，没有什么能比得过仁；厌恶不仁的人，他行仁，就是不让不仁的东西沾到身上。有谁能一天把力气用在仁上吗？我没见过力气不够的。大概也有吧，只是我没见过。",
   "citations": [
    {
     "text": "好仁者真知仁之可好，故天下之物无以加之。恶不仁者真知不仁之可恶，故其所以为仁者，必能绝去不仁之事，而不使少有及于其身。此皆成德之事，故难得而见之也",
     "source": "朱注",
     "pages": [
      "53"
     ],
     "paraphrase": false
    },
    {
     "text": "为仁在己，欲之则是，而志之所至，气必至焉。故仁虽难能，而至之亦易也",
     "source": "朱注",
     "pages": [
      "53"
     ],
     "paraphrase": false
    },
    {
     "text": "盖，疑辞。有之，谓有用力而力不足者。盖人之气质不同，故疑亦容或有此昏弱之甚，欲进而不能者，但我偶未之见耳。盖不敢终以为易，而又叹人之莫肯用力于仁也",
     "source": "朱注",
     "pages": [
      "53",
      "54"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "恶",
     "pos": "人之所恶、恶不仁者、好仁恶不仁",
     "du": "wù"
    },
    {
     "zi": "好",
     "pos": "好仁者、好仁恶不仁",
     "du": "hào"
    },
    {
     "zi": "尚",
     "pos": "无以尚之",
     "du": "shàng"
    }
   ],
   "huangkan_first_line": {
    "text": "云我未見好仁也者，歎世衰道喪，仁道絕也。",
    "scan_page": "148"
   }
  },
  {
   "chapter": "4.7",
   "title": "人之过也，各于其党",
   "url": "https://yikonglu.com/lunyu/li-ren/7.html",
   "text": "子曰：人之过也，各于其党。观过，斯知仁矣。",
   "sentences": [
    "子曰：人之过也，各于其党。",
    "观过，斯知仁矣。"
   ],
   "baihua": "孔子说：人的过错，各属于一定的类别。看一个人犯的是什么错，就知道他是不是仁了。",
   "citations": [
    {
     "text": "党，类也。人之过也，各于其类。君子常失于厚，小人常失于薄；君子过于爱，小人过于忍",
     "source": "朱注；朱注引程子",
     "pages": [
      "54"
     ],
     "paraphrase": false
    },
    {
     "text": "于此观之，则人之仁不仁可知矣……后汉吴祐谓：掾以亲故，受污辱之名，所谓观过知仁是也",
     "source": "朱注引尹氏、吴氏",
     "pages": [
      "54"
     ],
     "paraphrase": false
    },
    {
     "text": "此亦但言人虽有过，犹可即此而知其厚薄，非谓必俟其有过，而后贤否可知也",
     "source": "朱注（愚按）",
     "pages": [
      "54"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "党",
     "pos": "各于其党",
     "du": "dǎng"
    }
   ],
   "huangkan_first_line": {
    "text": "云民之過也各於其黨者，過，失也。",
    "scan_page": "150"
   }
  },
  {
   "chapter": "4.8",
   "title": "朝闻道，夕死可矣",
   "url": "https://yikonglu.com/lunyu/li-ren/8.html",
   "text": "子曰：朝闻道，夕死可矣。",
   "sentences": [
    "子曰：朝闻道，夕死可矣。"
   ],
   "baihua": "孔子说：早晨得知了真理，就是当天晚上死去，也没有遗憾了。",
   "citations": [
    {
     "text": "道者，事物当然之理。苟得闻之，则生顺死安，无复遗恨矣。朝夕，所以甚言其时之近",
     "source": "朱注",
     "pages": [
      "54"
     ],
     "paraphrase": false
    },
    {
     "text": "言人不可以不知道，苟得闻道，虽死可也……皆实理也，人知而信者为难。死生亦大矣！非诚有所得，岂以夕死为可乎",
     "source": "朱注引程子",
     "pages": [
      "54"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "朝",
     "pos": "朝闻道、朝夕",
     "du": "zhāo"
    }
   ],
   "huangkan_first_line": {
    "text": "歎世無道，故言設使朝聞世有道，則夕死無恨，故云可矣。",
    "scan_page": "150"
   }
  },
  {
   "chapter": "4.9",
   "title": "士志于道，而耻恶衣恶食者",
   "url": "https://yikonglu.com/lunyu/li-ren/9.html",
   "text": "子曰：士志于道，而耻恶衣恶食者，未足与议也。",
   "sentences": [
    "子曰：士志于道，而耻恶衣恶食者，未足与议也。"
   ],
   "baihua": "孔子说：读书人立志追求真理，却以穿得不好、吃得不好为耻，这种人，不值得跟他商议。",
   "citations": [
    {
     "text": "心欲求道，而以口体之奉不若人为耻，其识趣之卑陋甚矣，何足与议于道哉",
     "source": "朱注",
     "pages": [
      "54"
     ],
     "paraphrase": false
    },
    {
     "text": "志于道而心役乎外，何足与议也",
     "source": "朱注引程子",
     "pages": [
      "54"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "恶",
     "pos": "恶衣恶食",
     "du": "è"
    },
    {
     "zi": "与",
     "pos": "未足与议、何足与议",
     "du": "yǔ"
    }
   ],
   "huangkan_first_line": {
    "text": "若欲志於道而恥惡衣惡食者，此則是無志之人，故不足與共謀議於道也。",
    "scan_page": "151"
   }
  },
  {
   "chapter": "4.10",
   "title": "君子之于天下也，无适也，无莫也，义之与比",
   "url": "https://yikonglu.com/lunyu/li-ren/10.html",
   "text": "子曰：君子之于天下也，无适也，无莫也，义之与比。",
   "sentences": [
    "子曰：君子之于天下也，无适也，无莫也，义之与比。"
   ],
   "baihua": "孔子说：君子对于天下的事情，没有规定一定要怎样做，也没有规定一定不要怎样做，只要合理恰当，就照着去做。",
   "citations": [
    {
     "text": "适，专主也。春秋传曰：吾谁适从，是也。莫，不肯也。比，从也",
     "source": "朱注",
     "pages": [
      "55"
     ],
     "paraphrase": false
    },
    {
     "text": "适，可也。莫，不可也。无可无不可，苟无道以主之，不几于猖狂自恣乎？……圣人之学不然，于无可无不可之间，有义存焉",
     "source": "朱注引谢氏",
     "pages": [
      "55"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "适",
     "pos": "无适也、吾谁适从、适可也",
     "du": "dí"
    },
    {
     "zi": "莫",
     "pos": "无莫也",
     "du": "mò"
    },
    {
     "zi": "比",
     "pos": "义之与比、比从也",
     "du": "bì"
    }
   ],
   "huangkan_first_line": {
    "text": "范甯曰：適莫，猶厚薄也。",
    "scan_page": "151"
   }
  },
  {
   "chapter": "4.11",
   "title": "君子怀德，小人怀土",
   "url": "https://yikonglu.com/lunyu/li-ren/11.html",
   "text": "子曰：君子怀德，小人怀土；君子怀刑，小人怀惠。",
   "sentences": [
    "子曰：君子怀德，小人怀土；君子怀刑，小人怀惠。"
   ],
   "baihua": "孔子说：君子怀念的是道德，小人怀念的是乡土；君子关心的是法度，小人关心的是恩惠。",
   "citations": [
    {
     "text": "怀，思念也。怀德，谓存其固有之善。怀土，谓溺其所处之安。怀刑，谓畏法。怀惠，谓贪利",
     "source": "朱注",
     "pages": [
      "55"
     ],
     "paraphrase": false
    },
    {
     "text": "君子小人趣向不同，公私之间而已矣……乐善恶不善，所以为君子；苟安务得，所以为小人",
     "source": "朱注；朱注引尹氏",
     "pages": [
      "55"
     ],
     "paraphrase": false
    }
   ],
   "readings": [],
   "huangkan_first_line": {
    "text": "云君子懷德者，懷，安也。",
    "scan_page": "152"
   }
  },
  {
   "chapter": "4.12",
   "title": "放于利而行，多怨",
   "url": "https://yikonglu.com/lunyu/li-ren/12.html",
   "text": "子曰：放于利而行，多怨。",
   "sentences": [
    "子曰：放于利而行，多怨。"
   ],
   "baihua": "孔子说：一切依着利益去做，会招来很多怨恨。",
   "citations": [
    {
     "text": "放，依也。多怨，谓多取怨",
     "source": "朱注引孔氏",
     "pages": [
      "55"
     ],
     "paraphrase": false
    },
    {
     "text": "欲利于己，必害于人，故多怨",
     "source": "朱注引程子",
     "pages": [
      "55"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "放",
     "pos": "放于利、放依也",
     "du": "fǎng"
    }
   ],
   "huangkan_first_line": {
    "text": "云放於利而行者，放，依也。",
    "scan_page": "153"
   }
  },
  {
   "chapter": "4.13",
   "title": "能以礼让为国乎",
   "url": "https://yikonglu.com/lunyu/li-ren/13.html",
   "text": "子曰：能以礼让为国乎？何有？不能以礼让为国，如礼何？",
   "sentences": [
    "子曰：能以礼让为国乎？",
    "何有？",
    "不能以礼让为国，如礼何？"
   ],
   "baihua": "孔子说：能用礼让来治理国家吗？这有什么难的？不能用礼让来治理国家，又要礼做什么呢？",
   "citations": [
    {
     "text": "让者，礼之实也。何有，言不难也",
     "source": "朱注",
     "pages": [
      "55"
     ],
     "paraphrase": false
    },
    {
     "text": "言有礼之实以为国，则何难之有。不然，则其礼文虽具，亦且无如之何矣，而况于为国乎",
     "source": "朱注",
     "pages": [
      "55"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "为",
     "pos": "为国、中心为忠、如心为恕",
     "du": "wéi"
    }
   ],
   "huangkan_first_line": {
    "text": "云能以禮讓為國乎何有者，為，猶治也。",
    "scan_page": "154"
   }
  },
  {
   "chapter": "4.14",
   "title": "不患无位，患所以立",
   "url": "https://yikonglu.com/lunyu/li-ren/14.html",
   "text": "子曰：不患无位，患所以立。不患莫己知，求为可知也。",
   "sentences": [
    "子曰：不患无位，患所以立。",
    "不患莫己知，求为可知也。"
   ],
   "baihua": "孔子说：不愁没有职位，愁的是凭什么站在那个职位上；不愁没人知道自己，去求那值得让人知道的本事吧。",
   "citations": [
    {
     "text": "所以立，谓所以立乎其位者。可知，谓可以见知之实",
     "source": "朱注",
     "pages": [
      "56"
     ],
     "paraphrase": false
    },
    {
     "text": "君子求其在己者而已矣",
     "source": "朱注引程子",
     "pages": [
      "56"
     ],
     "paraphrase": false
    }
   ],
   "readings": [],
   "huangkan_first_line": {
    "text": "云不患無位患所以立者，時多患無爵位，故孔子抑之也。",
    "scan_page": "154"
   }
  },
  {
   "chapter": "4.15",
   "title": "吾道一以贯之",
   "url": "https://yikonglu.com/lunyu/li-ren/15.html",
   "text": "子曰：参乎！吾道一以贯之。曾子曰：唯。子出，门人问曰：何谓也？曾子曰：夫子之道，忠恕而已矣。",
   "sentences": [
    "子曰：参乎！",
    "吾道一以贯之。",
    "曾子曰：唯。",
    "子出，门人问曰：何谓也？",
    "曾子曰：夫子之道，忠恕而已矣。"
   ],
   "baihua": "孔子说：参啊，我的道是由一个根本贯穿起来的。曾子说：是。孔子出去以后，同学们问：这是什么意思？曾子说：老师的道，就是忠和恕，尽在这里了。",
   "citations": [
    {
     "text": "贯，通也。唯者，应之速而无疑者也",
     "source": "朱注",
     "pages": [
      "56"
     ],
     "paraphrase": false
    },
    {
     "text": "圣人之心，浑然一理，而泛应曲当，用各不同。曾子于其用处，盖已随事精察而力行之，但未知其体之一尔。夫子知其真积力久，将有所得，是以呼而告之",
     "source": "朱注",
     "pages": [
      "56"
     ],
     "paraphrase": false
    },
    {
     "text": "尽己之谓忠，推己之谓恕……曾子有见于此而难言之，故借学者尽己、推己之目以著明之，欲人之易晓也",
     "source": "朱注",
     "pages": [
      "56"
     ],
     "paraphrase": false
    },
    {
     "text": "中心为忠，如心为恕，于义亦通",
     "source": "朱注（或曰）",
     "pages": [
      "56"
     ],
     "paraphrase": false
    },
    {
     "text": "圣人教人各因其才，吾道一以贯之，惟曾子为能达此，孔子所以告之也",
     "source": "朱注引程子",
     "pages": [
      "57"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "参",
     "pos": "参乎",
     "du": "shēn"
    }
   ],
   "huangkan_first_line": {
    "text": "云參乎者，呼曾子名欲語之，參，曾子名也。",
    "scan_page": "155"
   }
  },
  {
   "chapter": "4.16",
   "title": "君子喻于义，小人喻于利",
   "url": "https://yikonglu.com/lunyu/li-ren/16.html",
   "text": "子曰：君子喻于义，小人喻于利。",
   "sentences": [
    "子曰：君子喻于义，小人喻于利。"
   ],
   "baihua": "孔子说：君子懂得的是义，小人懂得的是利。",
   "citations": [
    {
     "text": "喻，犹晓也。义者，天理之所宜。利者，人情之所欲",
     "source": "朱注",
     "pages": [
      "57"
     ],
     "paraphrase": false
    },
    {
     "text": "君子之于义，犹小人之于利也。唯其深喻，是以笃好",
     "source": "朱注引程子",
     "pages": [
      "57"
     ],
     "paraphrase": false
    },
    {
     "text": "君子有舍生而取义者，以利言之，则人之所欲无甚于生，所恶无甚于死，孰肯舍生而取义哉？其所喻者义而已，不知利之为利故也，小人反是",
     "source": "朱注引杨氏",
     "pages": [
      "57"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "喻",
     "pos": "喻于义、深喻",
     "du": "yù"
    }
   ],
   "huangkan_first_line": {
    "text": "喻，曉也。",
    "scan_page": "156"
   }
  },
  {
   "chapter": "4.17",
   "title": "见贤思齐焉，见不贤而内自省也",
   "url": "https://yikonglu.com/lunyu/li-ren/17.html",
   "text": "子曰：见贤思齐焉，见不贤而内自省也。",
   "sentences": [
    "子曰：见贤思齐焉，见不贤而内自省也。"
   ],
   "baihua": "孔子说：看见贤人，就想向他看齐；看见不贤的人，就在心里反省自己。",
   "citations": [
    {
     "text": "思齐者，冀己亦有是善；内自省者，恐己亦有是恶",
     "source": "朱注",
     "pages": [
      "57"
     ],
     "paraphrase": false
    },
    {
     "text": "见人之善恶不同，而无不反诸身者，则不徒羡人而甘自弃，不徒责人而忘自责矣",
     "source": "朱注引胡氏",
     "pages": [
      "57"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "省",
     "pos": "内自省、定省",
     "du": "xǐng"
    }
   ],
   "huangkan_first_line": {
    "text": "云見賢思齊焉者，言人若見賢者，當自思願修礪與之齊等也。",
    "scan_page": "156"
   }
  },
  {
   "chapter": "4.18",
   "title": "事父母几谏",
   "url": "https://yikonglu.com/lunyu/li-ren/18.html",
   "text": "子曰：事父母几谏，见志不从，又敬不违，劳而不怨。",
   "sentences": [
    "子曰：事父母几谏，见志不从，又敬不违，劳而不怨。"
   ],
   "baihua": "孔子说：侍奉父母，他们有不对的地方，要委婉地劝。看到他们心里不愿听从，仍旧恭敬，不去违逆；操劳忧心，也不怨恨。",
   "citations": [
    {
     "text": "此章与内则之言相表里。几，微也。微谏，所谓父母有过，下气怡色，柔声以谏也",
     "source": "朱注",
     "pages": [
      "58"
     ],
     "paraphrase": false
    },
    {
     "text": "见志不从，又敬不违，所谓谏若不入，起敬起孝，悦则复谏也",
     "source": "朱注",
     "pages": [
      "58"
     ],
     "paraphrase": false
    },
    {
     "text": "劳而不怨，所谓与其得罪于乡党州闾，宁孰谏。父母怒不悦，而挞之流血，不敢疾怨，起敬起孝也",
     "source": "朱注（引《内则》）",
     "pages": [
      "58"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "几",
     "pos": "几谏",
     "du": "jī"
    }
   ],
   "huangkan_first_line": {
    "text": "此并下四章皆明孝也。",
    "scan_page": "157"
   }
  },
  {
   "chapter": "4.19",
   "title": "父母在，不远游，游必有方",
   "url": "https://yikonglu.com/lunyu/li-ren/19.html",
   "text": "子曰：父母在，不远游，游必有方。",
   "sentences": [
    "子曰：父母在，不远游，游必有方。"
   ],
   "baihua": "孔子说：父母在世，不出远门；如果出远门，必须有一定的去处。",
   "citations": [
    {
     "text": "远游，则去亲远而为日久，定省旷而音问疏；不惟己之思亲不置，亦恐亲之念我不忘也",
     "source": "朱注",
     "pages": [
      "58"
     ],
     "paraphrase": false
    },
    {
     "text": "游必有方，如己告云之东，则不敢更适西，欲亲必知己之所在而无忧，召己则必至而无失也",
     "source": "朱注",
     "pages": [
      "58"
     ],
     "paraphrase": false
    },
    {
     "text": "子能以父母之心为心，则孝矣",
     "source": "朱注引范氏",
     "pages": [
      "58"
     ],
     "paraphrase": false
    }
   ],
   "readings": [],
   "huangkan_first_line": {
    "text": "方，常也。",
    "scan_page": "159"
   }
  },
  {
   "chapter": "4.20",
   "title": "三年无改于父之道",
   "url": "https://yikonglu.com/lunyu/li-ren/20.html",
   "text": "子曰：三年无改于父之道，可谓孝矣。",
   "sentences": [
    "子曰：三年无改于父之道，可谓孝矣。"
   ],
   "baihua": "孔子说：如果三年里不急着改掉父亲的做法，可以算是孝了。",
   "citations": [
    {
     "text": "父在，观其志；父没，观其行",
     "source": "学而经文",
     "pages": [
      "20"
     ],
     "paraphrase": false
    },
    {
     "text": "已见首篇，此盖复出而逸其半也",
     "source": "朱注引胡氏",
     "pages": [
      "58"
     ],
     "paraphrase": false
    }
   ],
   "readings": [],
   "huangkan_first_line": null
  },
  {
   "chapter": "4.21",
   "title": "父母之年，不可不知也",
   "url": "https://yikonglu.com/lunyu/li-ren/21.html",
   "text": "子曰：父母之年，不可不知也。一则以喜，一则以惧。",
   "sentences": [
    "子曰：父母之年，不可不知也。",
    "一则以喜，一则以惧。"
   ],
   "baihua": "孔子说：父母的年纪不能不时时记在心里。一方面因他们长寿而欢喜，一方面因他们年老而担忧。",
   "citations": [
    {
     "text": "知，犹记忆也。常知父母之年，则既喜其寿，又惧其衰，而于爱日之诚，自有不能已者",
     "source": "朱注",
     "pages": [
      "58"
     ],
     "paraphrase": false
    }
   ],
   "readings": [],
   "huangkan_first_line": {
    "text": "云父母之年不可不知也者，人子有父母者，必宜知父母之年多少也。",
    "scan_page": "160"
   }
  },
  {
   "chapter": "4.22",
   "title": "古者言之不出，耻躬之不逮也",
   "url": "https://yikonglu.com/lunyu/li-ren/22.html",
   "text": "子曰：古者言之不出，耻躬之不逮也。",
   "sentences": [
    "子曰：古者言之不出，耻躬之不逮也。"
   ],
   "baihua": "孔子说：古人不肯轻易开口许诺，因为说了做不到，在他们看来是羞耻的事。",
   "citations": [
    {
     "text": "言古者，以见今之不然。逮，及也。行不及言，可耻之甚。古者所以不出其言，为此故也",
     "source": "朱注",
     "pages": [
      "58",
      "59"
     ],
     "paraphrase": false
    },
    {
     "text": "君子之于言也，不得已而后出之，非言之难，而行之难也。人惟其不行也，是以轻言之。言之如其所行，行之如其所言，则出诸其口必不易矣",
     "source": "朱注引范氏",
     "pages": [
      "59"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "逮",
     "pos": "耻躬之不逮、逮及也",
     "du": "dài"
    }
   ],
   "huangkan_first_line": {
    "text": "躬，身也。",
    "scan_page": "161"
   }
  },
  {
   "chapter": "4.23",
   "title": "以约失之者鲜矣",
   "url": "https://yikonglu.com/lunyu/li-ren/23.html",
   "text": "子曰：以约失之者鲜矣。",
   "sentences": [
    "子曰：以约失之者鲜矣。"
   ],
   "baihua": "孔子说：因为约束自己而犯过失的，是很少的。",
   "citations": [
    {
     "text": "不侈然以自放之谓约",
     "source": "朱注引谢氏",
     "pages": [
      "59"
     ],
     "paraphrase": false
    },
    {
     "text": "凡事约则鲜失，非止谓俭约也",
     "source": "朱注引尹氏",
     "pages": [
      "59"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "鲜",
     "pos": "失之者鲜、鲜失",
     "du": "xiǎn"
    },
    {
     "zi": "约",
     "pos": "以约、俭约",
     "du": "yuē"
    }
   ],
   "huangkan_first_line": {
    "text": "鮮，少也。",
    "scan_page": "162"
   }
  },
  {
   "chapter": "4.24",
   "title": "君子欲讷于言而敏于行",
   "url": "https://yikonglu.com/lunyu/li-ren/24.html",
   "text": "子曰：君子欲讷于言而敏于行。",
   "sentences": [
    "子曰：君子欲讷于言而敏于行。"
   ],
   "baihua": "孔子说：君子要言语谨慎迟钝，行动敏捷勤快。",
   "citations": [
    {
     "text": "放言易，故欲讷；力行难，故欲敏",
     "source": "朱注引谢氏",
     "pages": [
      "59"
     ],
     "paraphrase": false
    },
    {
     "text": "自吾道一贯至此十章，疑皆曾子门人所记也",
     "source": "朱注引胡氏",
     "pages": [
      "59"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "讷",
     "pos": "讷于言",
     "du": "nè"
    },
    {
     "zi": "行",
     "pos": "敏于行",
     "du": "xìng"
    }
   ],
   "huangkan_first_line": {
    "text": "敏，疾速也。",
    "scan_page": "162"
   }
  },
  {
   "chapter": "4.25",
   "title": "德不孤，必有邻",
   "url": "https://yikonglu.com/lunyu/li-ren/25.html",
   "text": "子曰：德不孤，必有邻。",
   "sentences": [
    "子曰：德不孤，必有邻。"
   ],
   "baihua": "孔子说：有德的人不会孤立，一定会有志同道合的人来亲近他。",
   "citations": [
    {
     "text": "邻，犹亲也。德不孤立，必以类应。故有德者，必有其类从之，如居之有邻也",
     "source": "朱注",
     "pages": [
      "59"
     ],
     "paraphrase": false
    }
   ],
   "readings": [],
   "huangkan_first_line": {
    "text": "言人有德者，此人非孤然，而必有善鄰里故也。",
    "scan_page": "162"
   }
  },
  {
   "chapter": "4.26",
   "title": "事君数，斯辱矣；朋友数，斯疏矣",
   "url": "https://yikonglu.com/lunyu/li-ren/26.html",
   "text": "子游曰：事君数，斯辱矣；朋友数，斯疏矣。",
   "sentences": [
    "子游曰：事君数，斯辱矣；朋友数，斯疏矣。"
   ],
   "baihua": "子游说：侍奉君主过于烦琐，就会招致羞辱；对待朋友过于烦琐，就会被疏远。",
   "citations": [
    {
     "text": "数，烦数也",
     "source": "朱注引程子",
     "pages": [
      "59"
     ],
     "paraphrase": false
    },
    {
     "text": "事君谏不行，则当去；导友善不纳，则当止。至于烦渎，则言者轻，听者厌矣。是以求荣而反辱，求亲而反疏也",
     "source": "朱注引胡氏",
     "pages": [
      "59"
     ],
     "paraphrase": false
    },
    {
     "text": "君臣朋友，皆以义合，故其事同也",
     "source": "朱注引范氏",
     "pages": [
      "59"
     ],
     "paraphrase": false
    }
   ],
   "readings": [
    {
     "zi": "数",
     "pos": "事君数、朋友数、烦数",
     "du": "shuò"
    }
   ],
   "huangkan_first_line": {
    "text": "斯，此也。",
    "scan_page": "163"
   }
  }
 ]
}