一孔录

English version: the interface and Yikonglu's notes are translated; quoted commentary stays in Chinese. The Chinese page is authoritative.

The Analects › Map · People

Appears in 5 chapters of the Analects, 2 taughtGongxi Chi 公西赤

Courtesy names, other names
Gongxi Hua; Zihua; Chi
Who
Disciple of Confucius
Relation to Confucius
Disciple
Source
The text of each chapter; identity follows Zhu Xi's commentary (Sibu beiyao edition of the Collected Commentaries on the Four Books)

See Gongxi Chi on the map: their chapters and who appears with them ›

Chapters in the Analects

  1. 5.7Meng Wubo asked whether Zilu was humane

    孟武伯問:子路仁乎?子曰:不知也。又問。子曰:由也,千乘之國,可使治其賦也,不知其仁也。求也何如?子曰:求也,千室之邑,百乘之家,可使為之宰也,不知其仁也。赤也何如?子曰:赤也,束帶立於朝,可使與賓客言也,不知其仁也。

  2. 6.3Why did Confucius give one man little grain and another a lot?

    子華使於齊,冉子為其母請粟。子曰:與之釜。請益。曰:與之庾。冉子與之粟五秉。子曰:赤之適齊也,乘肥馬,衣輕裘。吾聞之也,君子周急不繼富。原思為之宰,與之粟九百,辭。子曰:毋!以與爾鄰里鄉黨乎!

  3. 7.33As for sagehood and humaneness, how would I dare?not yet taught

    子曰:若聖與仁,則吾豈敢?抑為之不厭,誨人不倦,則可謂云爾已矣。公西華曰:正唯弟子不能學也。

  4. 11.21Should I act at once on what I hear?not yet taught

    子路問:聞斯行諸?子曰:有父兄在,如之何其聞斯行之?冉有問:聞斯行諸?子曰:聞斯行之。公西華曰:由也問聞斯行諸,子曰有父兄在;求也問聞斯行諸,子曰聞斯行之。赤也惑,敢問。子曰:求也退,故進之;由也兼人,故退之。

  5. 11.25Zilu, Zeng Xi, Ran You, and Gongxi Hua sat in attendancenot yet taught

    子路、曾皙、冉有、公西華侍坐。子曰:以吾一日長乎爾,毋吾以也。居則曰:不吾知也!如或知爾,則何以哉?子路率爾而對曰:千乘之國,攝乎大國之間,加之以師旅,因之以饑饉;由也為之,比及三年,可使有勇,且知方也。夫子哂之。求!爾何如?對曰:方六七十,如五六十,求也為之,比及三年,可使足民。如其禮樂,以俟君子。赤!爾何如?對曰:非曰能之,願學焉。宗廟之事,如會同,端章甫,願為小相焉。點!爾何如?鼓瑟希,鏗爾,舍瑟而作。對曰:異乎三子者之撰。子曰:何傷乎?亦各言其志也。曰:莫春者,春服既成。冠者五六人,童子六七人,浴乎沂,風乎舞雩,詠而歸。夫子喟然嘆曰:吾與點也!三子者出,曾皙後。曾皙曰:夫三子者之言何如?子曰:亦各言其志也已矣。曰:夫子何哂由也?曰:為國以禮,其言不讓,是故哂之。唯求則非邦也與?安見方六七十如五六十而非邦也者?唯赤則非邦也與?宗廟會同,非諸侯而何?赤也為之小,孰能為之大?

In this site's chapter order. Chapters already taught include our reading and the commentators' original pages. Chapters marked “not yet taught” have the original text and the commentaries.

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