Appears in 7 chapters of the Analects, 1 taughtShun 舜

Who

Ancient sage-king

Relation to Confucius

Historical figure quoted or commented on

Source

The text of each chapter; identity follows Zhu Xi's commentary (Sibu beiyao edition of the Collected Commentaries on the Four Books)

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Chapters in the Analects

1. 6.28博施济众（能近取譬）

   子貢曰：如有博施於民而能濟眾，何如？可謂仁乎？子曰：何事於仁？必也聖乎！堯舜其猶病諸！夫仁者，己欲立而立人，己欲達而達人。能近取譬，可謂仁之方也已。

2. 8.18How lofty! Shun and Yu possessed the realm, yet did not make it…not yet taught

   子曰：巍巍乎！舜禹之有天下也，而不與焉。

3. 8.20Shun had five ministers and the realm was well governednot yet taught

   舜有臣五人而天下治。武王曰：予有亂臣十人。孔子曰：才難，不其然乎？唐、虞之際，於斯為盛。有婦人焉，九人而已。三分天下有其二，以服事殷。周之德，其可謂至德也已矣。

4. 12.22Fan Chi asked about humanenessnot yet taught

   樊遲問仁。子曰：愛人。問知。子曰：知人。樊遲未達。子曰：舉直錯諸枉，能使枉者直。樊遲退，見子夏。曰：鄉也，吾見於夫子而問知，子曰：舉直錯諸枉，能使枉者直。何謂也？子夏曰：富哉言乎！舜有天下，選於眾，舉皋陶，不仁者遠矣。湯有天下，選於眾，舉伊尹，不仁者遠矣。

5. 14.45Zilu asked about the gentlemannot yet taught

   子路問君子。子曰：修己以敬。曰：如斯而已乎？曰：修己以安人。曰：如斯而已乎？曰：修己以安百姓。修己以安百姓，堯舜其猶病諸！

6. 15.4One who governed by doing nothing — was that not Shun?not yet taught

   子曰：無為而治者，其舜也與？夫何為哉？恭己正南面而已矣。

7. 20.1Ah, you, Shun! The succession ordained by Heaven rests in your…not yet taught

   堯曰：諮！爾舜！天之歷數在爾躬。允執其中。四海困窮，天祿永終。舜亦以命禹。曰：予小子履，敢用玄牡，敢昭告於皇皇后帝：有罪不敢赦。帝臣不蔽，簡在帝心。朕躬有罪，無以萬方；萬方有罪，罪在朕躬。周有大賚，善人是富。雖有周親，不如仁人。百姓有過，在予一人。謹權量，審法度，修廢官，四方之政行焉。興滅國，繼絕世，舉逸民，天下之民歸心焉。所重：民、食、喪、祭。寬則得眾，信則民任焉，敏則有功，公則說。

In this site's chapter order. Chapters already taught include our reading and the commentators' original pages. Chapters marked “not yet taught” have the original text and the commentaries.