一孔录

English version: the interface and Yikonglu's notes are translated; quoted commentary stays in Chinese. The Chinese page is authoritative.

论语

Books › The Analects › 泰伯第八

泰伯第八 · chapter 18 · not yet coveredHow lofty! Shun and Yu possessed the realm, yet did not make it…

The video for this chapter is still in production. For now this page gives the original text, the facsimile page, a working translation and the commentary; the full reading follows when the video is out.

子曰:巍巍乎!舜禹之有天下也,而不與焉。
Text: Zhu Xi's Collected Commentaries on the Analects (Sibu Beiyao edition), page 114 of the base edition.

The Master said: How lofty! Shun and Yu possessed the realm, yet did not make it their concern.

Working English rendering by Yikonglu; the Chinese text above is what counts.

What this chapter says

一孔按:舜禹得了天下,却不把位子当乐事。巍巍是说他们的胸怀高过了权位。常有人问:“巍巍乎,舜禹之有天下也而不与焉”,为什么这样就叫崇高?上面是一孔录的回答。

Yikonglu's reading of this chapter is in Chinese for now; the English version comes with the video.

白Plain Chinese

孔子说:多么崇高啊!舜和禹拥有天下,却不把权位放在心上。

Draft plain-Chinese rendering following Zhu Xi; it will be checked when the chapter is covered.

看Watch this chapter

Connections

Other books
  • Read alongside (Yikonglu)Daodejing 2: “Achieving without dwelling on it” (功成而弗居): Shun and Yu possessed the world but did not treat it as their own.
  • Cited by commentatorsDaodejing 13: “Valuing one's own person as one values the world” (贵以身为天下): commentators adapt Confucius's praise of Shun and Yu, who “possessed the world yet did not take it as their own.”
  • Cited by commentatorsDaodejing 29: Jiao Hong records Lü Huiqing citing “How lofty were Shun and Yu, possessing the world yet not taking it as their own!” to explain “The world is a sacred vessel; it cannot be acted upon.”
  • Read alongside (Yikonglu)Daodejing 51: "Produces but does not possess, acts but does not presume" (生而不有,为而不恃): possessing the world without treating it as one's own.
People

Shun7 chaptersYu4 chapters

Relationship map of the whole book · The Analects, AI-reconstructed edition (PDF)

Close reading and checking

For readers who want to go deeper or check our work: key words in the commentary, what other commentators say, textual variants, the commentaries in their own words with facsimile pages, pronunciation and corrections. Tap a heading to open it.

常The common reading

“巍巍乎,舜禹之有天下也而不与焉”,为什么这样就叫崇高?

注Key words in the commentary

巍巍,高大之貌。不与,犹言不相关,言其不以位为乐也。

核Zhu Xi's commentary, line by line

Zhu Xi's own words on each line of this chapter, each checked against the base-edition page. Other commentators are added when the chapter is covered. About this edition

LineQuoted textPage
子曰:巍巍乎!“巍巍,高大之貌。不与,犹言不相关,言其不以位为乐也。”page 114

家Other commentaries

Our base text is Zhu Xi's Collected Commentaries (above). Here are other commentaries side by side: for old commentaries, the first line of the sub-commentary with a link to the woodblock scan; for modern editions, one short quoted translation for comparison. The “compared with Zhu Xi” notes are written by Yikonglu, not quoted.

皇侃《论语义疏》Liang dynasty · 1750 Japanese woodblock edition · juan 四

“此美舜禹也。”……

woodblock scan vol. 2 p. 74About this edition

杨伯峻《论语译注》Zhonghua Book Co. · modern, short quote

“贵为天子,富有四海,〔却整年地为百姓勤劳,〕一点也不为自己。”

About this edition

钱穆《论语新解》modern, short quote

“这是多么伟大呀!”

About this edition

Compared with Zhu Xi

CommentaryPointRelationConfidenceNote
杨伯峻《论语译注》samesettled不与为不以天下位来自私享乐;杨注释与含私有享受,朱释不以位为乐,非不参与治天下。
钱穆《论语新解》samefairly sure同不以有天下为私乐,不是说舜禹不任国事。钱辨三说而以泰然不预心为旨,朱训不与为不相关、不以位为乐。

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