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The Analects › Wei zheng (Book 2)

Wei zheng (Book 2) · chapter 19举直错诸枉

哀公问曰:何为则民服?孔子对曰:举直错诸枉,则民服;举枉错诸直,则民不服。
Source text and commentary from Zhu Xi, Lunyu jizhu (Sibu beiyao printing).

Tap any sentence of the original to copy it with its source.

注Key words in the commentary

“错,舍置也”;“凡君问,皆称孔子对曰者,尊君也”。

家What other commentators say

程子“举错得宜,则人心服”;谢良佐“好直而恶枉,天下之至情也……然或无道以照之,则以直为枉、以枉为直者多矣”。

读How Yikonglu reads it

难的是看清谁是直的;放到今天:提拔报喜的人。

家Other commentaries

Our base text is Zhu Xi's Collected Commentaries (above). Here are other commentaries side by side: for old commentaries, the first line of the sub-commentary with a link to the woodblock scan; for modern editions, one short quoted translation for comparison. The “compared with Zhu Xi” notes are written by Yikonglu, not quoted.

皇侃《论语义疏》Liang dynasty · Zhibuzu Zhai edition · juan 一

“云哀公問曰何為則民服者,哀公失德,民不服從而公患之,故問孔子求民服之法也。”……

woodblock scan p. 84About this edition

杨伯峻《论语译注》Zhonghua Book Co. · modern, short quote

“把正直的人提拔出来,放在邪曲的人之上,百姓就服从了;若是把邪曲的人提拔出来,放在正直的人之上,百姓就会不服从。”

About this edition

钱穆《论语新解》modern, short quote

“举用正直的,放置在邪曲的上面,民众便服了。”

About this edition

Compared with Zhu Xi

CommentaryPointRelationNote
杨伯峻《论语译注》错诸枉word sense杨取放置于枉者之上,诸为之于;朱训错为舍置、诸为众。
钱穆《论语新解》same钱同样不取废置枉者,而取将正直者置于枉者之上;朱训诸为众。

核Check every citation

Every commentary line quoted in the video: the original wording, who said it, and the page in the base edition. “Paraphrase” marks our summary, not the commentator's words. About this edition

Quoted textSourcePage
“哀公,鲁君,名蒋。凡君问,皆称孔子对曰者,尊君也。错,舍置也。诸,众也”Zhu Xi's commentarypage 32
“举错得宜,则人心服”Cheng Yi, quoted by Zhu Xipage 32
“好直而恶枉,天下之至情也。顺之则服,逆之则去,必然之理也”Xie Liangzuo, quoted by Zhu Xipage 32
“然或无道以照之,则以直为枉,以枉为直者多矣,是以君子大居敬而贵穷理也”Xie Liangzuo, quoted by Zhu Xipage 32

音Pronunciation

CharacterIn the lineRead as
错举直错诸枉cuò

页Pages of the base edition

Cite this pageYikonglu, Analects Wei zheng (Book 2) 2.19 “举直错诸枉”, https://yikonglu.com/en/lunyu/wei-zheng/19.html, version 2026-11-04.

Last checked: 2026-11-04. Changes are logged on theerrata page.

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