哀公问曰:何为则民服?孔子对曰:举直错诸枉,则民服;举枉错诸直,则民不服。Tap any sentence of the original to copy it with its source.
注Key words in the commentary
“错,舍置也”;“凡君问,皆称孔子对曰者,尊君也”。
家What other commentators say
程子“举错得宜,则人心服”;谢良佐“好直而恶枉,天下之至情也……然或无道以照之,则以直为枉、以枉为直者多矣”。
读How Yikonglu reads it
难的是看清谁是直的;放到今天:提拔报喜的人。
家Other commentaries
Our base text is Zhu Xi's Collected Commentaries (above). Here are other commentaries side by side: for old commentaries, the first line of the sub-commentary with a link to the woodblock scan; for modern editions, one short quoted translation for comparison. The “compared with Zhu Xi” notes are written by Yikonglu, not quoted.
皇侃《论语义疏》Liang dynasty · Zhibuzu Zhai edition · juan 一
“云哀公問曰何為則民服者,哀公失德,民不服從而公患之,故問孔子求民服之法也。”……
杨伯峻《论语译注》Zhonghua Book Co. · modern, short quote
“把正直的人提拔出来,放在邪曲的人之上,百姓就服从了;若是把邪曲的人提拔出来,放在正直的人之上,百姓就会不服从。”
Compared with Zhu Xi
| Commentary | Point | Relation | Note |
|---|---|---|---|
| 杨伯峻《论语译注》 | 错诸枉 | word sense | 杨取放置于枉者之上,诸为之于;朱训错为舍置、诸为众。 |
| 钱穆《论语新解》 | same | 钱同样不取废置枉者,而取将正直者置于枉者之上;朱训诸为众。 |
核Check every citation
Every commentary line quoted in the video: the original wording, who said it, and the page in the base edition. “Paraphrase” marks our summary, not the commentator's words. About this edition
| Quoted text | Source | Page |
|---|---|---|
| “哀公,鲁君,名蒋。凡君问,皆称孔子对曰者,尊君也。错,舍置也。诸,众也” | Zhu Xi's commentary | page 32 |
| “举错得宜,则人心服” | Cheng Yi, quoted by Zhu Xi | page 32 |
| “好直而恶枉,天下之至情也。顺之则服,逆之则去,必然之理也” | Xie Liangzuo, quoted by Zhu Xi | page 32 |
| “然或无道以照之,则以直为枉,以枉为直者多矣,是以君子大居敬而贵穷理也” | Xie Liangzuo, quoted by Zhu Xi | page 32 |
音Pronunciation
| Character | In the line | Read as |
|---|---|---|
| 错 | 举直错诸枉 | cuò |
页Pages of the base edition
Yikonglu, Analects Wei zheng (Book 2) 2.19 “举直错诸枉”, https://yikonglu.com/en/lunyu/wei-zheng/19.html, version 2026-11-04.Last checked: 2026-11-04. Changes are logged on theerrata page.
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