一孔录See Zhuansun Shi on the map: their chapters and who appears with them ›
Chapters in the Analects
- 2.18Zizhang studies to gain office
子張學干祿。子曰：多聞闕疑，慎言其餘，則寡尤；多見闕殆，慎行其餘，則寡悔。言寡尤，行寡悔，祿在其中矣。
- 2.23Can ten generations be known?
子張問：十世可知也？子曰：殷因於夏禮，所損益，可知也；周因於殷禮，所損益，可知也。其或繼周者，雖百世，可知也。
- 5.18Not even this counts as ren?
子張問曰：令尹子文三仕為令尹，無喜色；三已之，無慍色。舊令尹之政，必以告新令尹。何如？子曰：忠矣。曰：仁矣乎？曰：未知，焉得仁？崔子弒齊君，陳文子有馬十乘，棄而違之。至於他邦，則曰：猶吾大夫崔子也。違之。之一邦，則又曰：猶吾大夫崔子也。違之。何如？子曰：清矣。曰：仁矣乎？曰：未知。焉得仁？
- 11.15Who is the worthier, Shi or Shang?not yet taught
子貢問：師與商也孰賢？子曰：師也過，商也不及。曰：然則師愈與？子曰：過猶不及。
- 11.17Chai is simple, Shen is slow, Shi is showy, You is coarsenot yet taught
柴也愚，參也魯，師也辟，由也喭。
- 11.19Zizhang asked about the way of the good mannot yet taught
子張問善人之道。子曰：不踐跡，亦不入於室。
- 12.6Zizhang asked about clear-sightednessnot yet taught
子張問明。子曰：浸潤之譖，膚受之愬，不行焉；可謂明也已矣。浸潤之譖，膚受之愬，不行焉；可謂遠也已矣。
- 12.10Zizhang asked about exalting virtue and discerning delusionnot yet taught
子張問崇德、辨惑。子曰：主忠信，徙義，崇德也。愛之欲其生，惡之欲其死。既欲其生，又欲其死，是惑也。誠不以富，亦祗以異。
- 12.14Zizhang asked about governmentnot yet taught
子張問政。子曰：居之無倦，行之以忠。
- 12.20What must a scholar be like to be called accomplished?not yet taught
子張問：士何如斯可謂之達矣？子曰：何哉，爾所謂達者？子張對曰：在邦必聞，在家必聞。子曰：是聞也，非達也。夫達也者，質直而好義，察言而觀色，慮以下人。在邦必達，在家必達。夫聞也者，色取仁而行違，居之不疑。在邦必聞，在家必聞。
- 14.43The Documents say, 'Gaozong, in the mourning hut, did not speak…not yet taught
子張曰：書云：高宗諒陰，三年不言。何謂也？子曰：何必高宗，古之人皆然。君薨，百官總己以聽於冢宰三年。
- 15.5Zizhang asked how to get alongnot yet taught
子張問行。子曰：言忠信，行篤敬，雖蠻貊之邦行矣；言不忠信，行不篤敬，雖州里行乎哉？立，則見其參於前也；在輿，則見其倚于衡也。夫然後行。子張書諸紳。
- 15.41Music Master Mian came to see the Masternot yet taught
師冕見，及階，子曰：階也。及席，子曰：席也。皆坐，子告之曰：某在斯，某在斯。師冕出。子張問曰：與師言之道與？子曰：然。固相師之道也。
- 17.6Zizhang asked Confucius about humanenessnot yet taught
子張問仁於孔子。孔子曰：能行五者於天下，為仁矣。請問之。曰：恭、寬、信、敏、惠。恭則不侮，寬則得眾，信則人任焉，敏則有功，惠則足以使人。
- 19.1A scholar who, seeing danger, offers his lifenot yet taught
子張曰：士見危致命，見得思義，祭思敬，喪思哀，其可已矣。
- 19.2One who holds to virtue but not broadly, who believes in the…not yet taught
子張曰：執德不弘，信道不篤，焉能為有？焉能為亡？
- 19.3Zixia's disciples asked Zizhang about making friendsnot yet taught
子夏之門人問交於子張。子張曰：子夏云何？對曰：子夏曰：可者與之，其不可者拒之。子張曰：異乎吾所聞：君子尊賢而容眾，嘉善而矜不能。我之大賢與，於人何所不容？我之不賢與，人將拒我，如之何其拒人也？
- 19.15My friend Zhang does what is hard to donot yet taught
子游曰：吾友張也，為難能也。然而未仁。
- 19.16How imposing Zhang is! It is hard to practice humaneness…not yet taught
曾子曰：堂堂乎張也，難與並為仁矣。
- 20.2Zizhang asked Confucius: What must one do to take part in…not yet taught
子張問於孔子曰：何如斯可以從政矣？子曰：尊五美，屏四惡，斯可以從政矣。子張曰：何謂五美？子曰：君子惠而不費，勞而不怨，欲而不貪，泰而不驕，威而不猛。子張曰：何謂惠而不費？子曰：因民之所利而利之，斯不亦惠而不費乎？擇可勞而勞之，又誰怨？欲仁而得仁，又焉貪？君子無眾寡，無小大，無敢慢，斯不亦泰而不驕乎？君子正其衣冠，尊其瞻視，儼然人望而畏之，斯不亦威而不猛乎？子張曰：何謂四惡？子曰：不教而殺，謂之虐。不戒視成，謂之暴。慢令致期，謂之賊。猶之與人也，出納之吝；謂之有司。
In this site's chapter order. Chapters already taught include our reading and the commentators' original pages. Chapters marked “not yet taught” have the original text and the commentaries.
