一孔录

English version: the interface and Yikonglu's notes are translated; quoted commentary stays in Chinese. The Chinese page is authoritative.

道德经

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Dao Jing · chapter 1 of 81 · not yet coveredThe Way that can be told is not the constant Way

The video for this chapter is still in production. For now this page gives the original text, the facsimile page, a working translation and the commentary; the full reading follows when the video is out.

道可道,非常道;名可名,非常名。無名,天地之始;有名,萬物之母。故常無欲,以觀其妙;常有欲,以觀其徼。此兩者,同出而異名,同謂之玄。玄之又玄,衆妙之門。
Original text from the Siku Quanshu edition of the Laozi Daodejing with Wang Bi’s commentary, page 7, 8, 9, 10 of the base edition.

The Way that can be told is not the constant Way; the name that can be named is not the constant name. Nameless, it is the beginning of heaven and earth; named, it is the mother of the ten thousand things. So, ever without desire, one sees its subtlety; ever with desire, one sees where it ends. These two come out together but are named differently; together they are called the dark. Dark upon dark: the gate of all subtleties.

Draft translation following Wang Bi’s commentary; it will be revised when the chapter is taught.

What this chapter says

一孔按:凡是说得出、叫得出名字的,都只对得上某一件事、某一个样子;万物从哪里来,那个源头叫不出名字,只能指一指。常有人问:“道可道,非常道”到底在说什么?上面是一孔录的回答。

Yikonglu's reading of this chapter is in Chinese for now; the English version comes with the video.

白Plain Chinese

能说出来的道,不是恒常的道;能叫出来的名,不是恒常的名。还没有形、没有名的时候,是天地的开端;有了形、有了名的时候,是万物的母亲。所以常处在无欲之中,才能看清它的精微;常处在有欲之中,只能看到它的归趋。这两样同一个来处,名字不同,都可以叫作“玄”。玄而又玄,是一切精微所从出的门。

Draft plain-Chinese rendering following Wang Bi; it will be checked when the chapter is taught.

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