一孔录

English version: the interface and Yikonglu's notes are translated; quoted commentary stays in Chinese. The Chinese page is authoritative.

论语

Books › The Analects › 子罕第九

子罕第九 · chapter 5 · not yet coveredThe Master was in peril in Kuang

The video for this chapter is still in production. For now this page gives the original text, the facsimile page, a working translation and the commentary; the full reading follows when the video is out.

子畏於匡。曰:文王既沒,文不在茲乎?天之將喪斯文也,後死者不得與於斯文也;天之未喪斯文也,匡人其如予何?
Text: Zhu Xi's Collected Commentaries on the Analects (Sibu Beiyao edition), page 118 of the base edition.

The Master was in peril in Kuang. He said: Since King Wen is gone, is culture not here in me? If Heaven meant to destroy this culture, those who came after would not have shared in it. If Heaven does not mean to destroy this culture, what can the people of Kuang do to me?

Working English rendering by Yikonglu; the Chinese text above is what counts.

What this chapter says

一孔按:孔子在匡被围,说文王死了,斯文就在我这里;天若不要它亡,匡人能把我怎样。他凭的是自己身上担着的文,不是自己的命。常有人问:孔子在匡被围,说“匡人其如予何”,他凭什么这样说?上面是一孔录的回答。

Yikonglu's reading of this chapter is in Chinese for now; the English version comes with the video.

白Plain Chinese

孔子在匡地遭到围困,心存戒惧。他说:周文王已经去世,礼乐文化不就在我这里吗?上天若要灭绝这种文化,我这个后死的人就不会掌握它了;上天既然还不让它灭绝,匡人又能把我怎样?

Draft plain-Chinese rendering following Zhu Xi; it will be checked when the chapter is covered.

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King Wen of Zhou3 chapters

Relationship map of the whole book · The Analects, AI-reconstructed edition (PDF)

Close reading and checking

For readers who want to go deeper or check our work: key words in the commentary, what other commentators say, textual variants, the commentaries in their own words with facsimile pages, pronunciation and corrections. Tap a heading to open it.

常The common reading

孔子在匡被围,说“匡人其如予何”,他凭什么这样说?

注Key words in the commentary

畏者,有戒心之谓。匡,地名。史记云:阳虎曾暴于匡,夫子貌似阳虎,故匡人围之。

核Zhu Xi's commentary, line by line

Zhu Xi's own words on each line of this chapter, each checked against the base-edition page. Other commentators are added when the chapter is covered. About this edition

LineQuoted textPage
子畏于匡。“畏者,有戒心之谓。匡,地名。史记云:阳虎曾暴于匡,夫子貌似阳虎,故匡人围之。”page 118
曰:文王既没,文“道之显者谓之文,盖礼乐制度之谓。不曰道而曰文,亦谦辞也。兹,此也,孔子自谓。”page 118
天之将丧斯文也,“言天若欲丧此文,则必不使我得与于此文;今我既得与于此文,则是天未欲丧此文也。天既未欲丧此文,则匡人其柰我何?言必不能违天害己也。”page 119

家Other commentaries

Our base text is Zhu Xi's Collected Commentaries (above). Here are other commentaries side by side: for old commentaries, the first line of the sub-commentary with a link to the woodblock scan; for modern editions, one short quoted translation for comparison. The “compared with Zhu Xi” notes are written by Yikonglu, not quoted.

皇侃《论语义疏》Liang dynasty · 1750 Japanese woodblock edition · juan 五

“云子畏於匡者,心服曰畏,匡宋地名也。”……

woodblock scan vol. 3 p. 6About this edition

杨伯峻《论语译注》Zhonghua Book Co. · modern, short quote

“周文王死了以后,一切文化遗产不都在我这里吗?”

About this edition

钱穆《论语新解》modern, short quote

“文王既死,道不就在此吗?”

About this edition

Compared with Zhu Xi

CommentaryPointRelationConfidenceNote
钱穆《论语新解》畏differsfairly sure钱取私斗被拘、不取孔子心畏;朱取有戒心。文为礼乐制度、孔子承文王之文的解释相近。
杨伯峻《论语译注》畏word sensesettled杨释拘囚,朱释有戒心而引被围背景;文均关联文王礼乐文化,孔子自担斯文非自比权位。

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