一孔录林放问礼之本。子曰：大哉问！礼，与其奢也，宁俭；丧，与其易也，宁戚。Tap any sentence of the original to copy it with its source.
常The common reading
越简单越好。
注Key words in the commentary
“易，治也”（易其田畴）；“节文习熟，而无哀痛惨怛之实”；“礼贵得中……二者皆未合礼”；“必先有质而后有文，则质乃礼之本也”。
家What other commentators say
范祖禹“祭与其敬不足而礼有余也，不若礼不足而敬有余也”；杨时“礼始诸饮食，故汙尊而抔饮”，“周衰，世方以文灭质”。
读How Yikonglu reads it
两头都偏时，宁偏向根本；放到今天：满桌菜 vs 一碗面。
核Check every citation
Every commentary line quoted in the video: the original wording, who said it, and the page in the base edition. “Paraphrase” marks our summary, not the commentator's words. About this edition
| Quoted text | Source | Page |
|---|---|---|
| “林放，鲁人。见世之为礼者，专事繁文，而疑其本之不在是也，故以为问。孔子以时方逐末，而放独有志于本，故大其问” | Zhu Xi's commentary | page 38 |
| “易，治也。孟子曰：易其田畴。在丧礼则节文习熟，而无哀痛惨怛之实者也。戚则一于哀而文不足耳” | Zhu Xi's commentary | page 38 |
| “礼贵得中，奢易则过于文，俭戚则不及而质，二者皆未合礼。然凡物之理，必先有质而后有文，则质乃礼之本也” | Zhu Xi's commentary | page 39 |
| “夫祭与其敬不足而礼有余也，不若礼不足而敬有余也……俭者物之质，戚者心之诚，故为礼之本” | Fan Zuyu, quoted by Zhu Xi | page 39 |
| “礼始诸饮食，故汙尊而抔饮，为之簠簋笾豆罍爵之饰，所以文之也，则其本俭而已……周衰，世方以文灭质，而林放独能问礼之本，故夫子大之” | Yang Shi, quoted by Zhu Xi | page 39 |
音Pronunciation
| Character | In the line | Read as |
|---|---|---|
| 戚 | 宁戚 | qī |
页Pages of the base edition
Yikonglu, Analects Ba yi (Book 3) 3.4 “林放问礼之本”, https://yikonglu.com/en/lunyu/ba-yi/4.html, version 2026-11-04.Last checked: 2026-11-04. Changes are logged on theerrata page.
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