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Books › The Analects › 公冶长第五

公冶长第五 · chapter 17Was Zang Wenzhong really clever?

子曰:臧文仲居蔡,山节藻棁,何如其知也?
Source text and commentary from Zhu Xi, Lunyu jizhu (Sibu beiyao printing).

The Master said: Zang Wenzhong housed a great tortoise, with hills carved on the capitals and water-weeds painted on the king-posts. How can he be called wise?

Working English rendering by Yikonglu; the Chinese text above is what counts.

Tap any sentence of the original to copy it with its source.

白Plain Chinese

孔子说:臧文仲专为一只占卜用的大龟造屋收藏,柱头斗栱雕成山形,梁上短柱绘满水草,这样的人,称得上明智吗?

A plain modern-Chinese rendering following Yikonglu's reading.

常The common reading

Zang Wenzhong was learned and widely informed, and everyone at the time thought him clever.

注Key words in the commentary

“居,犹藏也。蔡,大龟也” — “ju” means to store; “Cai” is a great tortoise; “节,柱头斗栱” — “jie” are the bracket sets on the column heads; “梲,梁上短柱” — “zhuo” are the short posts on the beams; “知” is read as “zhi”, wisdom.

家What other commentators say

Zhu Xi: “不务民义,而谄渎鬼神如此,安得为知” — not attending to what is right for the people, but flattering and profaning spirits like this — how could he be wise?; “春秋传所谓作虚器,即此事也” — what the Zuo Commentary calls “making empty vessels” is this very affair. He cites Zhang Zai: “山节藻梲为藏龟之室,祀爰居之义,同归于不知宜矣” — the carved chamber for the tortoise and the sacrifice to the yuanju bird come to the same thing: not knowing what is fitting.

读How Yikonglu reads it

Not putting his mind to what the people needed, and courting spirits instead, does not count as wisdom. Today: business is slow, and instead of asking customers, the owner spends a fortune turning the shop door to face another way.

家Other commentaries

Our base text is Zhu Xi's Collected Commentaries (above). Here are other commentaries side by side: for old commentaries, the first line of the sub-commentary with a link to the woodblock scan; for modern editions, one short quoted translation for comparison. The “compared with Zhu Xi” notes are written by Yikonglu, not quoted.

皇侃《论语义疏》Liang dynasty · 1750 Japanese woodblock edition · juan 三

“云臧文仲居蔡者,居猶畜也。”……

woodblock scan vol. 2 p. 14About this edition

钱穆《论语新解》modern, short quote

“臧文仲藏一大龟,在那龟室中柱头斗拱上刻有山水,…”

About this edition

Compared with Zhu Xi

CommentaryPointRelationConfidenceNote
钱穆《论语新解》samefairly sure同以居蔡为藏大龟、山节藻棁为藏龟室饰,非务民义而谄鬼求福故不足为知;钱另辨山藻原为天子庙饰。

核Check every citation

Every commentary line quoted in the video: the original wording, who said it, and the page in the base edition. “Paraphrase” marks our summary, not the commentator's words. About this edition

Quoted textSourcePage
“臧文仲,鲁大夫臧孙氏,名辰。居,犹藏也。蔡,大龟也。节,柱头斗栱也。藻,水草名。梲,梁上短柱也。盖为藏龟之室,而刻山于节、画藻于梲也”Zhu Xi's commentarypage 69
“当时以文仲为知,孔子言其不务民义,而谄渎鬼神如此,安得为知?春秋传所谓作虚器,即此事也”Zhu Xi's commentarypage 69
“张子曰:山节藻梲为藏龟之室,祀爰居之义,同归于不知宜矣”朱注引张子page 69

音Pronunciation

CharacterIn the lineRead as
臧臧文仲、臧孙氏zāng
知何如其知也、以文仲为知、安得为知、同归于不知zhì

页Pages of the base edition

Cite this pageYikonglu, Analects 公冶长第五 5.17 “Was Zang Wenzhong really clever?”, https://yikonglu.com/en/lunyu/gong-ye-chang/17.html, version 2026-11-05.

Last checked: 2026-11-05. Changes are logged on theerrata page.

Found an error in this chapter? Email us; once checked, it goes on the errata page under your username: email (image)

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