一孔录

English version: the interface and Yikonglu's notes are translated; quoted commentary stays in Chinese. The Chinese page is authoritative.

The Analects › Map · People

Appears in 41 chapters of the Analects, 8 taughtZhong You 仲由

Courtesy names, other names
Zilu; Jilu; You
Who
Disciple of Confucius
Relation to Confucius
Disciple
Source
The text of each chapter; identity follows Zhu Xi's commentary (Sibu beiyao edition of the Collected Commentaries on the Four Books)

See Zhong You on the map: their chapters and who appears with them ›

Chapters in the Analects

  1. 2.17To know what you know

    子曰:由!誨女知之乎?知之為知之,不知為不知,是知也。

  2. 5.6If the Way does not prevail, I will take a raft out to sea

    子曰:道不行,乘桴浮於海。從我者,其由與?子路聞之喜。子曰:由也好勇過我,無所取材。

  3. 5.7Meng Wubo asked whether Zilu was humane

    孟武伯問:子路仁乎?子曰:不知也。又問。子曰:由也,千乘之國,可使治其賦也,不知其仁也。求也何如?子曰:求也,千室之邑,百乘之家,可使為之宰也,不知其仁也。赤也何如?子曰:赤也,束帶立於朝,可使與賓客言也,不知其仁也。

  4. 5.13When Zilu heard something

    子路有聞,未之能行,唯恐有聞。

  5. 5.25Why was Confucius' wish greater than Zilu's and Yan Yuan's?

    顏淵、季路侍。子曰:盍各言爾志?子路曰:願車馬、衣輕裘,與朋友共。敝之而無憾。顏淵曰:願無伐善,無施勞。子路曰:願聞子之志。子曰:老者安之,朋友信之,少者懷之。

  6. 6.6Is a single quality enough to take office?

    季康子問:仲由可使從政也與?子曰:由也果,於從政乎何有?曰:賜也,可使從政也與?曰:賜也達,於從政乎何有?曰:求也,可使從政也與?曰:求也藝,於從政乎何有?

  7. 6.26子见南子

    子見南子,子路不說。夫子矢之曰:予所否者,天厭之!天厭之!

  8. 7.10用之则行,舍之则藏

    子謂顏淵曰:用之則行,舍之則藏;唯我與爾有是夫。子路曰:子行三軍,則誰與?子曰:暴虎馮河,死而無悔者,吾不與也。必也,臨事而懼,好謀而成者也。

  9. 7.18The Duke of She asked Zilu about Confucius, and Zilu did not…not yet taught

    葉公問孔子於子路,子路不對。子曰:女奚不曰,其為人也,發憤忘食,樂以忘憂,不知老之將至云爾。

  10. 7.34The Master was gravely ill, and Zilu asked to offer prayersnot yet taught

    子疾病,子路請禱。子曰:有諸?子路對曰:有之。誄曰:禱爾於上下神祇。子曰:丘之禱久矣。

  11. 9.11The Master was gravely ill, and Zilu had disciples act as his…not yet taught

    子疾病,子路使門人為臣。病間,曰:久矣哉!由之行詐也,無臣而為有臣。吾誰欺?欺天乎?且予與其死於臣之手也,無寧死於二三子之手乎?且予縱不得大葬,予死於道路乎?

  12. 9.26Wearing a tattered padded robe and standing beside men in fox…not yet taught

    子曰:衣敝縕袍,與衣狐貉者立,而不恥者,其由也與?不忮不求,何用不臧?子路終身誦之。子曰:是道也,何足以臧?

  13. 10.17Seeing the look on their faces, the birds rose, circled, and…not yet taught

    色斯舉矣,翔而後集。曰:山梁雌雉,時哉!時哉!子路共之,三嗅而作。

  14. 11.2Those who followed me in Chen and Cai are no longer at my gatenot yet taught

    子曰:從我於陳、蔡者,皆不及門也。德行:顏淵,閔子騫,冉伯牛,仲弓。言語:宰我,子貢。政事:冉有,季路。文學:子游,子夏。

  15. 11.11Jilu asked about serving the spiritsnot yet taught

    季路問事鬼神。子曰:未能事人,焉能事鬼?敢問死。曰:未知生,焉知死?

  16. 11.12Min Ziqian stood beside the Master, respectful and exactnot yet taught

    閔子侍側,誾誾如也;子路,行行如也;冉有、子貢,侃侃如也。子樂。若由也,不得其死然。

  17. 11.14What is You's zither doing at my gate?not yet taught

    子曰:由之瑟奚為於丘之門?門人不敬子路。子曰:由也升堂矣,未入於室也。

  18. 11.17Chai is simple, Shen is slow, Shi is showy, You is coarsenot yet taught

    柴也愚,參也魯,師也辟,由也喭。

  19. 11.21Should I act at once on what I hear?not yet taught

    子路問:聞斯行諸?子曰:有父兄在,如之何其聞斯行之?冉有問:聞斯行諸?子曰:聞斯行之。公西華曰:由也問聞斯行諸,子曰有父兄在;求也問聞斯行諸,子曰聞斯行之。赤也惑,敢問。子曰:求也退,故進之;由也兼人,故退之。

  20. 11.23Can Zhong You and Ran Qiu be called great ministers?not yet taught

    季子然問:仲由、冉求可謂大臣與?子曰:吾以子為異之問,曾由與求之問。所謂大臣者:以道事君,不可則止。今由與求也,可謂具臣矣。曰:然則從之者與?子曰:弒父與君,亦不從也。

  21. 11.24Zilu had Zigao made steward of Binot yet taught

    子路使子羔為費宰。子曰:賊夫人之子。子路曰:有民人焉,有社稷焉。何必讀書,然後為學?子曰:是故惡夫佞者。

  22. 11.25Zilu, Zeng Xi, Ran You, and Gongxi Hua sat in attendancenot yet taught

    子路、曾皙、冉有、公西華侍坐。子曰:以吾一日長乎爾,毋吾以也。居則曰:不吾知也!如或知爾,則何以哉?子路率爾而對曰:千乘之國,攝乎大國之間,加之以師旅,因之以饑饉;由也為之,比及三年,可使有勇,且知方也。夫子哂之。求!爾何如?對曰:方六七十,如五六十,求也為之,比及三年,可使足民。如其禮樂,以俟君子。赤!爾何如?對曰:非曰能之,願學焉。宗廟之事,如會同,端章甫,願為小相焉。點!爾何如?鼓瑟希,鏗爾,舍瑟而作。對曰:異乎三子者之撰。子曰:何傷乎?亦各言其志也。曰:莫春者,春服既成。冠者五六人,童子六七人,浴乎沂,風乎舞雩,詠而歸。夫子喟然嘆曰:吾與點也!三子者出,曾皙後。曾皙曰:夫三子者之言何如?子曰:亦各言其志也已矣。曰:夫子何哂由也?曰:為國以禮,其言不讓,是故哂之。唯求則非邦也與?安見方六七十如五六十而非邦也者?唯赤則非邦也與?宗廟會同,非諸侯而何?赤也為之小,孰能為之大?

  23. 12.12One who could settle a lawsuit with half a word — that would be…not yet taught

    子曰:片言可以折獄者,其由也與?子路無宿諾。

  24. 13.1Zilu asked about governmentnot yet taught

    子路問政。子曰:先之,勞之。請益。曰:無倦。

  25. 13.3The ruler of Wei is waiting for you to governnot yet taught

    子路曰:衛君待子而為政,子將奚先?子曰:必也,正名乎?子路曰:有是哉,子之迂也。奚其正?子曰:野哉由也!君子於其所不知,蓋闕如也。名不正,則言不順;言不順,則事不成;事不成,則禮樂不興;禮樂不興,則刑罰不中;刑罰不中,則民無所措手足。故君子名之必可言也,言之必可行也。君子於其言,無所苟而已矣。

  26. 13.28What must one be like to be called a scholar?not yet taught

    子路問曰:何如斯可謂之士矣?子曰:切切、偲偲、怡怡如也,可謂士矣。朋友切切、偲偲,兄弟怡怡。

  27. 14.13Zilu asked about the complete mannot yet taught

    子路問成人。子曰:若臧武仲之知,公綽之不欲,卞莊子之勇,冉求之藝,文之以禮樂,亦可以為成人矣。曰:今之成人者何必然?見利思義,見危授命,久要不忘平生之言,亦可以為成人矣。

  28. 14.17Duke Huan had Prince Jiu killednot yet taught

    子路曰:桓公殺公子糾,召忽死之,管仲不死。曰:未仁乎?子曰:桓公九合諸侯,不以兵車,管仲之力也。如其仁!如其仁!

  29. 14.23Zilu asked about serving a rulernot yet taught

    子路問事君。子曰:勿欺也,而犯之。

  30. 14.38Gongbo Liao slandered Zilu to Jisunnot yet taught

    公伯寮愬子路於季孫。子服景伯以告,曰:夫子固有惑志於公伯寮,吾力猶能肆諸市朝。子曰:道之將行也與?命也。道之將廢也與?命也。公伯寮其如命何!

  31. 14.41Zilu spent the night at Stone Gatenot yet taught

    子路宿於石門。晨門曰:奚自?子路曰:自孔氏。曰:是知其不可而為之者與?

  32. 14.45Zilu asked about the gentlemannot yet taught

    子路問君子。子曰:修己以敬。曰:如斯而已乎?曰:修己以安人。曰:如斯而已乎?曰:修己以安百姓。修己以安百姓,堯舜其猶病諸!

  33. 15.1Duke Ling of Wei asked Confucius about military formationsnot yet taught

    衛靈公問陳於孔子。孔子對曰:俎豆之事,則嘗聞之矣;軍旅之事,未之學也。明日遂行。在陳絕糧,從者病,莫能興。子路慍見曰:君子亦有窮乎?子曰:君子固窮,小人窮斯濫矣。

  34. 15.3You, those who understand virtue are fewnot yet taught

    子曰:由!知德者鮮矣。

  35. 16.1The Ji family was about to attack Zhuanyunot yet taught

    季氏將伐顓臾。冉有、季路見於孔子曰:季氏將有事於顓臾。孔子曰:求!無乃爾是過與?夫顓臾,昔者先王以為東蒙主,且在邦域之中矣,是社稷之臣也。何以伐為?冉有曰:夫子欲之,吾二臣者皆不欲也。孔子曰:求!周任有言曰:陳力就列,不能者止。危而不持,顛而不扶,則將焉用彼相矣?且爾言過矣。虎兕出於柙,龜玉毀於櫝中,是誰之過與?冉有曰:今夫顓臾,固而近於費。今不取,後世必為子孫憂。孔子曰:求!君子疾夫舍曰欲之,而必為之辭。丘也聞有國有家者,不患寡而患不均,不患貧而患不安。蓋均無貧,和無寡,安無傾。夫如是,故遠人不服,則修文德以來之。既來之,則安之。今由與求也,相夫子,遠人不服而不能來也;邦分崩離析而不能守也。而謀動干戈於邦內。吾恐季孫之憂,不在顓臾,而在蕭牆之內也。

  36. 17.5Gongshan Furao held Bi in revolt and summoned the Master, and…not yet taught

    公山弗擾以費畔,召,子欲往。子路不說,曰:末之也已,何必公山氏之之也。子曰:夫召我者而豈徒哉?如有用我者,吾其為東周乎?

  37. 17.7Bi Xi summoned the Master, and the Master wanted to gonot yet taught

    佛肸召,子欲往。子路曰:昔者由也聞諸夫子曰:親於其身為不善者,君子不入也。佛肸以中牟畔,子之往也,如之何!子曰:然。有是言也。不曰堅乎,磨而不磷;不曰白乎,涅而不緇。吾豈匏瓜也哉?焉能繫而不食?

  38. 17.8You, have you heard of the six words and their six flaws?not yet taught

    子曰:由也,女聞六言六蔽矣乎?對曰:未也。居!吾語女。好仁不好學,其蔽也愚;好知不好學,其蔽也蕩;好信不好學,其蔽也賊;好直不好學,其蔽也絞;好勇不好學,其蔽也亂;好剛不好學,其蔽也狂。

  39. 17.23Does the gentleman esteem courage?not yet taught

    子路曰:君子尚勇乎?子曰:君子義以為上。君子有勇而無義為亂,小人有勇而無義為盜。

  40. 18.6Changju and Jieni were ploughing side by sidenot yet taught

    長沮、桀溺耦而耕,孔子過之,使子路問津焉。長沮曰:夫執輿者為誰?子路曰:為孔丘。曰:是魯孔丘與?曰:是也。曰:是知津矣。問於桀溺,桀溺曰:子為誰?曰:為仲由。曰:是魯孔丘之徒與?對曰:然。曰:滔滔者天下皆是也,而誰以易之?且而與其從辟人之士也,豈若從辟世之士哉?耰而不輟。子路行以告。夫子憮然曰:鳥獸不可與同群,吾非斯人之徒與而誰與?天下有道,丘不與易也。

  41. 18.7Zilu, following the Master, fell behind and met an old man…not yet taught

    子路從而後,遇丈人,以杖荷蓧。子路問曰:子見夫子乎?丈人曰:四體不勤,五穀不分。孰為夫子?植其杖而芸。子路拱而立。止子路宿,殺雞為黍而食之,見其二子焉。明日,子路行以告。子曰:隱者也。使子路反見之。至則行矣。子路曰:不仕無義。長幼之節,不可廢也;君臣之義,如之何其廢之?欲潔其身,而亂大倫。君子之仕也,行其義也。道之不行,已知之矣。

In this site's chapter order. Chapters already taught include our reading and the commentators' original pages. Chapters marked “not yet taught” have the original text and the commentaries.

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