一孔录

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论语

Books › The Analects › 阳货第十七

阳货第十七 · chapter 21 · not yet coveredThree years of mourning — a year is already long enough

The video for this chapter is still in production. For now this page gives the original text, the facsimile page, a working translation and the commentary; the full reading follows when the video is out.

宰我問:三年之喪,期已久矣。君子三年不為禮,禮必壞;三年不為樂,樂必崩。舊穀既沒,新穀既升,鑽燧改火,期可已矣。子曰:食夫稻,衣夫錦,於女安乎?曰:安。女安則為之!夫君子之居喪,食旨不甘,聞樂不樂,居處不安,故不為也。今女安,則為之!宰我出。子曰:予之不仁也!子生三年,然後免於父母之懷。夫三年之喪,天下之通喪也。予也有三年之愛於其父母乎?
Text: Zhu Xi's Collected Commentaries on the Analects (Sibu Beiyao edition), page 240 of the base edition.

Zai Wo asked: Three years of mourning — a year is already long enough. If a gentleman does not practice ritual for three years, ritual will surely decay; if he does not practice music for three years, music will surely collapse. The old grain is used up, the new grain has risen, the fire-drilling woods have gone round — a year should be enough. The Master said: Eating that rice and wearing that brocade — would you be at ease? He said: I would. If you would be at ease, then do it! When a gentleman is in mourning, fine food has no taste, music gives no joy, and his home gives no comfort, so he does not do these things. Now if you are at ease, then do it! Zai Wo went out. The Master said: How inhumane Yu is! A child is three years old before it leaves its parents' arms. Three years of mourning is the mourning common to all under Heaven. Did Yu not have three years of love from his parents?

Working English rendering by Yikonglu; the Chinese text above is what counts.

白Plain Chinese

宰我认为三年守丧太久,三年不习礼乐会使礼乐败坏,旧谷用尽新谷登场、取火的木料轮换一遍,满一年就可以停止;孔子问他守丧时吃稻米、穿锦衣是否心安,他说心安,孔子便说心安就去做,但君子居丧时好吃的也不觉得甘美,听音乐也不快乐,平常居处也不安适,所以不这样做。宰我出去后,孔子批评他不仁,说孩子生下三年才离开父母怀抱,三年之丧是通行的丧礼,反问宰我是否也受过父母三年的爱护。

Draft plain-Chinese rendering following Zhu Xi; it will be checked when the chapter is covered.

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Close reading and checking

For readers who want to go deeper or check our work: key words in the commentary, what other commentators say, textual variants, the commentaries in their own words with facsimile pages, pronunciation and corrections. Tap a heading to open it.

见Cross-references

  • 君子三年不为礼, Commentary:恐居丧不习而崩坏也。(朱熹《论语集注》卷九·阳货第21章(底本第 240—242 页))
  • 旧谷既没,新谷既 Commentary:改火,春取榆柳之火,夏取枣杏之火,夏季取桑柘之火,秋取柞楢之火,冬取槐檀之火,亦一年而周也。(朱熹《论语集注》卷九·阳货第21章(底本第 240—242 页))

家Other commentaries

Our base text is Zhu Xi's Collected Commentaries (above). Here are other commentaries side by side: for old commentaries, the first line of the sub-commentary with a link to the woodblock scan; for modern editions, one short quoted translation for comparison. The “compared with Zhu Xi” notes are written by Yikonglu, not quoted.

皇侃《论语义疏》Liang dynasty · 1750 Japanese woodblock edition · juan 九

“云宰我問云云者,宰我問說喪制不宜三年之義也。”……

woodblock scan vol. 5 p. 18About this edition

杨伯峻《论语译注》Zhonghua Book Co. · modern, short quote

“父母死了,守孝三年,为期也太久了。”

About this edition

钱穆《论语新解》modern, short quote

“三年之丧,似乎期限太久了。”

About this edition

Compared with Zhu Xi

CommentaryPointRelationConfidenceNote
杨伯峻《论语译注》samesettled宰我欲期年止丧,孔子以安不安及三年抚养说明;期为周年、改火一轮,非把宰我的意见当孔子许可。
钱穆《论语新解》samefairly sure同以三年丧从子生三年后离怀的亲恩真情立论,安则为之是责宰我不安其情,不是正式许可其废丧。

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