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论语

Books › The Analects › 阳货第十七

阳货第十七 · chapter 19 · not yet coveredI would rather not speak

The video for this chapter is still in production. For now this page gives the original text, the facsimile page, a working translation and the commentary; the full reading follows when the video is out.

子曰:予欲無言。子貢曰:子如不言,則小子何述焉?子曰:天何言哉?四時行焉,百物生焉,天何言哉?
Text: Zhu Xi's Collected Commentaries on the Analects (Sibu Beiyao edition), page 239 of the base edition.

The Master said: I would rather not speak. Zigong said: If you do not speak, Master, what will we disciples pass on? The Master said: Does Heaven speak? The four seasons go round, and all things are born. Does Heaven speak?

Working English rendering by Yikonglu; the Chinese text above is what counts.

白Plain Chinese

孔子说自己想不说话了,子贡问这样学生还能传述什么。孔子说,天说过什么,四季却照常运行,万物照常生长,天说过什么。

Draft plain-Chinese rendering following Zhu Xi; it will be checked when the chapter is covered.

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Connections

Other books
  • Read alongside (Yikonglu)Three Character Classic 6: “These four seasons revolve without end” (此四时,运不穷): Heaven does not speak, yet the seasons still run their course.
  • Read alongside (Yikonglu)Daodejing 1: Laozi says the Way cannot be put into words. Confucius likewise says Heaven never speaks, yet the four seasons still run their course.
  • Read alongside (Yikonglu)Daodejing 43: "Teaching without words" (不言之教): Confucius too says Heaven does not speak, yet the four seasons run their course.
  • Cited by commentatorsDaodejing 73: Su Zhe explains "The way of Heaven does not contend yet excels at winning, does not speak yet excels at responding" by citing Confucius's "What does Heaven ever say?"
People

Zigong38 chapters

Relationship map of the whole book · The Analects, AI-reconstructed edition (PDF)

Close reading and checking

For readers who want to go deeper or check our work: key words in the commentary, what other commentators say, textual variants, the commentaries in their own words with facsimile pages, pronunciation and corrections. Tap a heading to open it.

见Cross-references

  • 子曰:予欲无言。 Commentary:学者多以言语观圣人,而不察其天理流行之实,有不待言而著者。(朱熹《论语集注》卷九·阳货第19章(底本第 239—240 页))
  • 子曰:予欲无言。 Commentary:是以徒得其言,而不得其所以言,故夫子发此以警之。(朱熹《论语集注》卷九·阳货第19章(底本第 239—240 页))

家Other commentaries

Our base text is Zhu Xi's Collected Commentaries (above). Here are other commentaries side by side: for old commentaries, the first line of the sub-commentary with a link to the woodblock scan; for modern editions, one short quoted translation for comparison. The “compared with Zhu Xi” notes are written by Yikonglu, not quoted.

皇侃《论语义疏》Liang dynasty · 1750 Japanese woodblock edition · juan 九

“云子欲無言者,孔子欲不復言也。”……

woodblock scan vol. 5 p. 16About this edition

杨伯峻《论语译注》Zhonghua Book Co. · modern, short quote

“我想不说话了。”

About this edition

钱穆《论语新解》modern, short quote

“我想不再有所言说了。”

About this edition

Compared with Zhu Xi

CommentaryPointRelationConfidenceNote
杨伯峻《论语译注》samefairly sure天无言而四时百物运行生长;朱借明圣人天理流行不待言,杨直译未作此理学断定,非孔子实际停教。
钱穆《论语新解》samefairly sure同以学者不宜只执师言,四时百物显示不言而行之实;钱并存存德敦化等发明,朱重点为天理流行不待言而著。

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