一孔录See Duanmu Ci on the map: their chapters and who appears with them ›
Chapters in the Analects
- 1.10Whenever the Master arrives in a state
子禽問於子貢曰：夫子至於是邦也，必聞其政，求之與？抑與之與？子貢曰：夫子溫良恭儉讓以得之。夫子之求之也，其諸異乎人之求之與？
- 1.15Poor without flattery
子貢曰：貧而無諂，富而無驕，何如？子曰：可也。未若貧而樂，富而好禮者也。子貢曰：詩云：如切如磋，如琢如磨，其斯之謂與？子曰：賜也，始可與言詩已矣！告諸往而知來者。
- 2.13Act first, then speak
子貢問君子。子曰：先行其言，而後從之。
- 3.17The sheep for announcing the new moon
子貢欲去告朔之餼羊。子曰：賜也，爾愛其羊，我愛其禮。
- 5.3Zigong asked: What about me?
子貢問曰：賜也何如？子曰：女，器也。曰：何器也？曰：瑚璉也。
- 5.8Who is better, you or Hui?
子謂子貢曰：女與回也孰愈？對曰：賜也何敢望回？回也聞一以知十，賜也聞一以知二。子曰：弗如也！吾與女弗如也。
- 5.11What I do not wish others to do to me
子貢曰：我不欲人之加諸我也，吾亦欲無加諸人。子曰：賜也，非爾所及也。
- 5.12The Master's outward cultivation can be heard
子貢曰：夫子之文章，可得而聞也；夫子之言性與天道，不可得而聞也。
- 5.14Why was Kong Wenzi called “wen”?
子貢問曰：孔文子何以謂之文也？子曰：敏而好學，不恥下問，是以謂之文也。
- 6.6Is a single quality enough to take office?
季康子問：仲由可使從政也與？子曰：由也果，於從政乎何有？曰：賜也，可使從政也與？曰：賜也達，於從政乎何有？曰：求也，可使從政也與？曰：求也藝，於從政乎何有？
- 6.28博施济众（能近取譬）
子貢曰：如有博施於民而能濟眾，何如？可謂仁乎？子曰：何事於仁？必也聖乎！堯舜其猶病諸！夫仁者，己欲立而立人，己欲達而達人。能近取譬，可謂仁之方也已。
- 7.14Is our Master on the side of the ruler of Wei?not yet taught
冉有曰：夫子為衛君乎？子貢曰：諾。吾將問之。入，曰：伯夷、叔齊何人也？曰：古之賢人也。曰：怨乎？曰：求仁而得仁，又何怨。出，曰：夫子不為也。
- 9.6The Grand Steward asked Zigong: Is your Master a sage?not yet taught
大宰問於子貢曰：夫子聖者與？何其多能也？子貢曰：固天縱之將聖，又多能也。子聞之，曰：大宰知我乎？吾少也賤，故多能鄙事。君子多乎哉？不多也。牢曰：子云，吾不試，故藝。
- 9.12Here is a beautiful jadenot yet taught
子貢曰：有美玉於斯，韞匵而藏諸？求善賈而沽諸？子曰：沽之哉！沽之哉！我待賈者也。
- 11.2Those who followed me in Chen and Cai are no longer at my gatenot yet taught
子曰：從我於陳、蔡者，皆不及門也。德行：顏淵，閔子騫，冉伯牛，仲弓。言語：宰我，子貢。政事：冉有，季路。文學：子游，子夏。
- 11.12Min Ziqian stood beside the Master, respectful and exactnot yet taught
閔子侍側，誾誾如也；子路，行行如也；冉有、子貢，侃侃如也。子樂。若由也，不得其死然。
- 11.15Who is the worthier, Shi or Shang?not yet taught
子貢問：師與商也孰賢？子曰：師也過，商也不及。曰：然則師愈與？子曰：過猶不及。
- 11.18Hui comes close, yet he is often in wantnot yet taught
子曰：回也其庶乎，屢空。賜不受命，而貨殖焉，億則屢中。
- 12.7Zigong asked about governmentnot yet taught
子貢問政。子曰：足食。足兵。民信之矣。子貢曰：必不得已而去，於斯三者何先？曰：去兵。子貢曰：必不得已而去，於斯二者何先？曰：去食。自古皆有死，民無信不立。
- 12.8A gentleman is substance, that is allnot yet taught
棘子成曰：君子質而已矣，何以文為？子貢曰：惜乎！夫子之說，君子也。駟不及舌。文猶質也，質猶文也。虎豹之鞟猶犬羊之鞟。
- 12.23Zigong asked about friendshipnot yet taught
子貢問友。子曰：忠告而善道之，不可則止，毋自辱焉。
- 13.20What must one be like to be called a scholar?not yet taught
子貢問曰：何如斯可謂之士矣？子曰：行己有恥，使於四方，不辱君命，可謂士矣。曰：敢問其次。曰：宗族稱孝焉，鄉黨稱弟焉。曰：敢問其次。曰：言必信，行必果，硜硜然小人哉！抑亦可以為次矣。曰：今之從政者何如？子曰：噫！斗筲之人，何足算也。
- 13.24What if everyone in the village likes him?not yet taught
子貢問曰：鄉人皆好之，何如？子曰：未可也。鄉人皆惡之，何如？子曰：未可也。不如鄉人之善者好之，其不善者惡之。
- 14.18Was Guan Zhong not inhumane?not yet taught
子貢曰：管仲非仁者與？桓公殺公子糾，不能死，又相之。子曰：管仲相桓公，霸諸侯，一匡天下，民到於今受其賜。微管仲，吾其被髮左衽矣。豈若匹夫匹婦之為諒也，自經於溝瀆而莫之知也。
- 14.30The way of the gentleman has three parts, and I have achieved…not yet taught
子曰：君子道者三，我無能焉：仁者不憂，知者不惑，勇者不懼。子貢曰：夫子自道也。
- 14.31Zigong was comparing peoplenot yet taught
子貢方人。子曰：賜也賢乎哉？夫我則不暇。
- 14.37No one knows me! Zigong said: Why does no one know you?not yet taught
子曰：莫我知也夫！子貢曰：何為其莫知子也？子曰：不怨天，不尤人。下學而上達。知我者其天乎！
- 15.2Ci, do you think I am someone who has learned a great deal and…not yet taught
子曰：賜也，女以予為多學而識之者與？對曰：然，非與？曰：非也，予一以貫之。
- 15.9Zigong asked about practicing humanenessnot yet taught
子貢問為仁。子曰：工欲善其事，必先利其器。居是邦也，事其大夫之賢者，友其士之仁者。
- 15.23Is there one word that one can practice all one's life?not yet taught
子貢問曰：有一言而可以終身行之者乎？子曰：其恕乎！己所不欲，勿施於人。
- 17.19I would rather not speaknot yet taught
子曰：予欲無言。子貢曰：子如不言，則小子何述焉？子曰：天何言哉？四時行焉，百物生焉，天何言哉？
- 17.24Does the gentleman also have things he hates?not yet taught
子貢曰：君子亦有惡乎？子曰：有惡：惡稱人之惡者，惡居下流而訕上者，惡勇而無禮者，惡果敢而窒者。曰：賜也亦有惡乎？惡徼以為知者，惡不孫以為勇者，惡訐以為直者。
- 19.20Zhou's wickedness was not as extreme as they saynot yet taught
子貢曰：紂之不善，不如是之甚也。是以君子惡居下流，天下之惡皆歸焉。
- 19.21The faults of the gentleman are like eclipses of the sun and…not yet taught
子貢曰：君子之過也，如日月之食焉：過也，人皆見之；更也，人皆仰之。
- 19.22Gongsun Chao of Wei asked Zigong: From whom did Zhongni learn?not yet taught
衛公孫朝問於子貢曰：仲尼焉學？子貢曰：文武之道，未墜於地，在人。賢者識其大者，不賢者識其小者，莫不有文武之道焉。夫子焉不學？而亦何常師之有？
- 19.23Shusun Wushu said to the ministers at court: Zigong is worthier…not yet taught
叔孫武叔語大夫於朝，曰：子貢賢於仲尼。子服景伯以告子貢。子貢曰：譬之宮牆，賜之牆也及肩，窺見室家之好。夫子之牆數仞，不得其門而入，不見宗廟之美，百官之富。得其門者或寡矣。夫子之云，不亦宜乎！
- 19.24Shusun Wushu disparaged Zhongninot yet taught
叔孫武叔毀仲尼。子貢曰：無以為也，仲尼不可毀也。他人之賢者，丘陵也，猶可逾也；仲尼，日月也，無得而逾焉。人雖欲自絕，其何傷於日月乎？多見其不知量也！
- 19.25You are just being modestnot yet taught
陳子禽謂子貢曰：子為恭也，仲尼豈賢於子乎？子貢曰：君子一言以為知，一言以為不知，言不可不慎也。夫子之不可及也，猶天之不可階而升也。夫子之得邦家者，所謂立之斯立，道之斯行，綏之斯來，動之斯和。其生也榮，其死也哀，如之何其可及也。
In this site's chapter order. Chapters already taught include our reading and the commentators' original pages. Chapters marked “not yet taught” have the original text and the commentaries.
